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Posts Tagged ‘Yeshua’

A dear friend loaned me a book over the weekend, and inside was a pamphlet with this short but powerful work.  I have to share it and was thankful to find it online HERE

I’m not sure after this, there is anything left I need to post! 🙂

Looking to Jesus
by Theodore Monod

translated from the French by Helen Willis
“. . . looking unto Jesus . . .”
Hebrews 12:2

Only these three words,
but in these three words
is the whole secret of life.

LOOKING UNTO JESUS
IN THE SCRIPTURES, to learn there what He is, what He has done, what He gives, what He desires; to find in His character our pattern, in His teachings our instruction, in His precepts our law, in His promises our support, in His person and in His work a full satisfaction provided for every need of our souls.

LOOKING UNTO JESUS
CRUCIFIED, to find in His shed blood our ransom, our pardon, our peace.

LOOKING UNTO JESUS
RISEN, to find in Him the righteousness which alone makes us righteous, and permits us, all unworthy as we are, to draw near with boldness, in His name, to Him who is His Father and our Father, His God and our God.

LOOKING UNTO JESUS
GLORIFIED, to find in Him our Heavenly Advocate completing by His intercession the work inspired by His lovingkindness for our salvation (1John 2:1); Who even now is appearing for us before the face of God (Heb. 9:24), the kingly Priest, the spotless Victim, continually bearing the iniquity of our holy things (Ex. 28:38).

LOOKING UNTO JESUS
REVEALED BY THE HOLY SPIRIT, to find in constant communion with Him the cleansing of our sin-stained hearts, the illumination of our darkened spirits, the transformation of our rebel wills; enabled by Him to triumph over all attacks of the world and of the evil one, resisting their violence by Jesus our Strength, and overcoming their subtlety by Jesus our Wisdom; upheld by the sympathy of Jesus, Who was spared no temptation . . . .Who yielded to none.

LOOKING UNTO JESUS
WHO GIVES REPENTANCE as well as forgiveness of sins (Acts 5:31), because He gives us the grace to recognize, to deplore, to confess, and to forsake our transgressions.

LOOKING UNTO JESUS
TO RECEIVE FROM HIM the task and the cross for each day, with the grace which is sufficient to carry the cross and to accomplish the task; the grace that enables us to be patient with His patience, active with His activity, loving with His love; never asking “What am I able for?” but rather: “What is He not able for?” and waiting for His strength which is make perfect in our weakness (2Cor. 12:9).

LOOKING UNTO JESUS
TO GO FORTH FROM OURSELVES and to forget ourselves; so that our darkness may flee away before the brightness of His face; so that our joys may be holy, and our sorrow restrained; that He may

cast us down, and that He may raise us up; that He may afflict us, and that He may comfort us; that He may despoil us, and that He may enrich us; that He may teach us to pray, and that He may answer our prayers; that while leaving us in the world, He may separate us from it, our life being hidden with Him in God, and our behavior bearing witness to Him before men.

LOOKING UNTO JESUS
WHO, HAVING RETURNED TO THE FATHER’S HOUSE, is engaged in preparing a place there for us; so that this joyful prospect may make us live in hope, and prepare us to die in peace, when the day shall come for us to meet this last enemy, whom He has overcome for us, whom we shall overcome through Him – so that what was once the king of terrors is today the harbinger of eternal happiness.

LOOKING UNTO JESUS
WHOSE CERTAIN RETURN, at an uncertain time, is from age to age the expectation and the hope of the faithful Church, who is encouraged in her patience, watchfulness, and joy by the thought that the Savior is at hand (Phil. 4: 4-5; 1Thes. 5:23).

LOOKING UNTO JESUS
THE AUTHOR AND THE FINISHER OF OUR FAITH: that is to say, He Who is its pattern and its source, even as He is its object; and Who from the first step even to the last marches at the head of the believers; so that by Him our faith may be inspired, encouraged, sustained, and led on to its supreme consummation.

LOOKING UNTO JESUS
AND AT NOTHING ELSE, as our text expresses it in one untranslatable word (aphoroontes), which at the same time directs us to fix our gaze upon Him, and to turn it away from everything else.

UNTO JESUS
AND NOT AT OURSELVES, our thoughts, our reasonings, our imaginings, our inclinations, our wishes, our plans;

UNTO JESUS
AND NOT AT THE WORLD, its customs, its example, its rules, its judgments;

UNTO JESUS
AND NOT AT SATAN, though he seek to terrify us by his fury, or to entice us by his flatteries. Oh! from how many useless questions we would save ourselves, from how many disturbing scruples, from how much loss of time, dangerous dallyings with evil, waste of energy, empty dreams, bitter disappointments, sorrowful struggles, and distressing falls, by looking steadily unto Jesus, and by following Him wherever He may lead us. Then we shall be too much occupied with not losing sight of the path which He marks out for us, to waste even a glance on those in which He does not think it suitable to lead us.

UNTO JESUS
AND NOT AT OUR CREEDS, no matter how evangelical they may be. The faith which saves, which sanctifies, and which comforts, is not giving assent to the doctrine of salvation; it is being united to the person of the Savior. “It is not enough,” said Adolphe Monod, “to know about Jesus Christ, it is necessary to have Jesus Christ.” To this one may add that no one truly knows Him, if he does not first possess Him. According to the profound saying of the beloved disciple, it is in the Life there is Light, and it is in Jesus there is Life (John 1:4).

UNTO JESUS
AND NOT AT OUR MEDITATIONS AND OUR PRAYERS, our pious conversations and our profitable reading, the holy meetings that we attend, nor even to our taking part in the supper of the Lord.

Let us faithfully use all these means of grace, but without confusing them with grace itself; and without turning our gaze away from Him Who alone makes them effectual, when, by their means, He reveals Himself to us.

UNTO JESUS
AND NOT TO OUR POSITION IN THE CHRISTIAN CHURCH, to the family to which we belong, to our baptism, to the education which we have received, to the doctrine which we profess, to the opinion which others have formed of our piety, or to the opinion which we have formed of it ourselves. Some of those who have prophesied in the Name of the Lord Jesus will one day hear Him say: “I never knew you” (Matt. 7:22-23); but He will confess before His Father and before His angels even the most humble of those who have looked unto Him.

UNTO JESUS
AND NOT TO OUR BRETHREN, not even to the best among them and the most beloved. In following a man we run the risk of losing our way; in following Jesus we are sure of never losing our way. Besides, in putting a man between Jesus and ourselves, it will come to pass that insensibly the man will increase and Jesus will decrease; soon we no longer know how to find Jesus when we cannot find the man, and if he fails us, all fails. On the contrary, if Jesus is kept between us and our closest friend, our attachment to the person will be at the same time less enthralling and more deep; less passionate and more tender; less necessary and more useful; an instrument of rich blessing in the hands of God when He is pleased to make use of him; and whose absence will be a further blessing, when it may please God to dispense with him, to draw us even nearer to the only Friend who can be separated from us by “neither death nor life” (Rom. 8:38-39).

UNTO JESUS
AND NOT AT HIS ENEMIES OR AT OUR OWN. In place of

hating them and fearing them, we shall then know how to love them and to overcome them.

UNTO JESUS
AND NOT AT THE OBSTACLES which meet us in our path. As soon as we stop to consider them, they amaze us, they confuse us, they overwhelm us, incapable as we are of understanding either the reason why they are permitted, or the means by which we may overcome them. The apostle began to sink as soon as he turned to look at the waves tossed by the storm; it was while he was looking at Jesus that he walked on the waters as on a rock. The more difficult our task, the more terrifying our temptation, the more essential it is that we look only at Jesus.

UNTO JESUS
AND NOT AT OUR TROUBLES, to count up their number, to reckon their weight, to find perhaps a certain strange satisfaction in tasting their bitterness. apart from Jesus trouble does not sanctify, it hardens or it crushes. It produces not patience, but rebellion; not sympathy, but selfishness; not hope (Rom. 5:3) but despair. It is only under the shadow of the cross that we can appreciate the true weight of our own cross, and accept it each day from His hand, to carry it with love, with gratitude, with joy; and find in it for ourselves and for others a source of blessings.

UNTO JESUS
AND NOT AT THE DEAREST, THE MOST LEGITIMATE OF OUR EARTHLY JOYS, lest we be so engrossed in them that they deprive us of the sight of the very One Who gives them to us. If we are looking at Him first of all, then it is from Him we receive these good things, made a thousand times more precious because we possess them as gifts from His loving hand, which we entrust to His keeping, to enjoy them in communion with Him, and to use them for His glory.

UNTO JESUS
AND NOT AT THE INSTRUMENTS, whatever they may be which He employs to form the path which He has appointed for us. Looking beyond man, beyond circumstances, beyond the thousand causes so rightly called secondary, let us ascend as far as the first cause – His will: let us ascend even to the source of this very will – His love. Then our gratitude, without being less lively towards those who do us good, will not stop at them; then in the testing day, under the most unexpected blow, the most inexplicable, the most overwhelming, we can say with the Psalmist: “I was dumb, I opened not my mouth; because thou didst it” (Ps. 39:9). And in the silence of our dumb sorrow the heavenly voice will gently reply: “What I do thou knowest not now; but thou shalt know hereafter” (John 13:7).

UNTO JESUS
AND NOT AT THE INTERESTS OF OUR CAUSE, Of OUR PARTY, OF OUR CHURCH – still less at our personal interests. The single object of our life is the glory of God; if we do not make it the supreme goal of our efforts, we must deprive ourselves of His help, for His grace is only at the service of His glory. If, on the contrary, it is His glory that we seek above all, we can always count on His grace.

UNTO JESUS
AND NOT AT THE SINCERITY OF OUR INTENTIONS, AND AT THE STRENGTH OF OUR RESOLUTIONS. Alas! how often the most excellent intentions have only prepared the way for the most humiliating falls. Let us stay ourselves, not on our intentions, but on His love; not on our resolutions, but on His promise.

UNTO JESUS
AND NOT AT OUR STRENGTH. Our strength is good only to glorify ourselves; to glorify God one must have the strength of God.

UNTO JESUS
AND NOT AT OUR WEAKNESS. By lamenting our weakness have we ever become more strong? Let us look to Jesus, and His strength will communicate itself to our hearts, His praise will break forth from our lips.

UNTO JESUS
AND NOT AT OUR SINS, neither at the source from which they come (Matt. 15:19) nor the chastisement which they deserve. Let us look at ourselves, only to recognize how much need we have of looking to Him; and looking to Him, certainly not as if we were sinless; but on the contrary, because we are sinners, measuring the very greatness of the offense by the greatness of the sacrifice which has atoned for it, and of the grace which pardons it. “For one look that we turn on ourselves,” said an eminent servant of God (McCheyne) “let us turn ten upon Jesus.” “If it is very sure,” said Vinet, “that one will not lose sight of his wretched state by looking at Jesus Christ crucified – because this wretched state is, as it were, graven upon the cross – it is also very sure that in looking at one’s wretchedness one can lose sight of Jesus Christ; because the cross is not naturally graven upon the image of one’s wretchedness.” And he adds, “Look at yourselves, but only in the presence of the cross, only through Jesus Christ.” Looking at the sin only gives death; looking at Jesus gives life. That which healed the Israelite in the wilderness was not considering his wounds, but raising his eyes to the serpent of brass (Num. 21:9).

UNTO JESUS
AND NOT – DO WE NEED TO SAY IT? – AT OUR PRETENSE OF RIGHTEOUSNESS. Ill above all who are ill is he who believes himself in health; blind above the blind he who thinks that he sees (John 9:41). If it is dangerous to look long at our wretchedness which is, alas! too real; it is much more dangerous to rest complacently on imaginary merits.

UNTO JESUS
AND NOT AT THE LAW. The law gives commands, and gives no strength to carry them out; the law always condemns, and never pardons. If we put ourselves back under the law, we take ourselves away from grace. In so far as we make our obedience the means of our salvation, we lose our peace, our joy, our strength; for we have forgotten that Jesus is the end of the law for righteousness to every one that believeth (Rom. 10:4). As soon as the law has constrained us to seek in Him our only Savior, then also to Him only belongs the right to command our obedience; an obedience which includes nothing less than our whole heart, and our most secret thoughts, but which has ceased from being an iron yoke, and an insupportable burden, to become an easy yoke and a light burden (Matt. 11:30). It is an obedience which He makes as delightful as it is binding, an obedience which He inspires, at the same time as He requires it, and which in very truth, is less a consequence of our salvation than it is a part of this very salvation – and, like all the rest, a free gift.

UNTO JESUS
AND NOT AT WHAT WE ARE DOING FOR HIM. Too much occupied with our work, we can forget our Master – it is possible to have the hands full and the heart empty. When occupied with our Master, we cannot forget our work; if the heart is filled with His love, how can the hands fail to be active in His service?

UNTO JESUS
AND NOT TO THE APPARENT SUCCESS OF OUR EFFORTS. The apparent success is not the measure of the real success; and besides, God has not told us to succeed, but to work; it is of our work that He requires an account, and not of our success – why then concern ourselves with it? It is for us to scatter the seed, for God to gather the fruit; if not today, then it will be tomorrow; if He does not employ us to gather it, then He will employ others. Even when success is granted to us, it is always dangerous to fix our attention on it: on the one hand we are tempted to take some of the

credit of it to ourselves; on the other hand we thus accustom ourselves to abate our zeal when we cease to perceive its result, that is to say, at the very time when we should redouble our energy. To look at the success is to walk by sight; to look at Jesus, and to persevere in following Him and serving Him, inspite of all discouragements, is to walk by faith.

UNTO JESUS
AND NOT TO THE SPIRITUAL GIFTS which we have already received, or which we are now receiving from Him. As to yesterday’s grace, it has passed with yesterday’s work; we can no longer make use of it, we should no longer linger over it. As to today’s grace given for today’s work, it is entrusted to us, not to be looked at, but to be used. We are not to gloat over it as a treasure, counting up our riches, but to spend it immediately, and remain poor, “Looking unto Jesus.”

UNTO JESUS
AND NOT AT THE AMOUNT OF SORROW that our sins make us experience, or the amount of humiliation which they produce in us. If only we are humiliated by them enough to make us no longer complacent with ourselves; if only we are troubled by them enough to make us look to Jesus, so that He may deliver us from them, that is all that He asks from us; and it is also this look which more than anything else will make our tears spring and our pride fall. And when it is given to us as to Peter to weep bitterly (Luke 22:62), oh! then may our tear-dimmed eyes remain more than ever directed unto Jesus; for even our repentance will become a snare to us, if we think to blot out in some measure by our tears those sins which nothing can blot out, except the blood of the Lamb of God.

UNTO JESUS
AND NOT AT THE BRIGHTNESS OF OUR JOY, the strength of our assurance, or the warmth of our love. Otherwise, when for a little time this love seems to have grown cold, this assurance to have

vanished, this joy to have failed us – either as the result of our own faithlessness, or for the trial of our faith – immediately, having lost our feelings, we think that we have lost our strength, and we allow ourselves to fall into an abyss of sorrow, even into cowardly idleness, or perhaps sinful complaints. Ah! rather let us remember that if the feelings with their sweetness, are absent, the faith with its strength remains with us. To be able always to be “abounding in the work of the Lord” (1Cor. 15:58) let us look steadily, not at our ever changeful hearts, but at Jesus, who is always the same.

UNTO JESUS
AND NOT AT THE HEIGHTS OF HOLINESS to which we attained. If no one may believe himself a child of God so long as he still finds stains in his heart, and stumblings in his life, who could taste the joy of salvation? But this joy is not bought with a price. Holiness is the fruit, not the root of our redemption. It is the work of Jesus Christ for us which reconciles us unto God; it is the work of the Holy Spirit in us which renews us in His likeness. The shortcomings of a faith which is true, but not yet fully established, and bearing but little fruit, in no way lessens the fullness of the perfect work of the Savior, nor the certainty of His unchanging promise, guaranteeing life eternal unto whomsoever trusts in Him. And so to rest in the Redeemer is the true way to obey Him; and it is only when enjoying the peace of forgiveness that the soul is strong for the conflict.
If there are any who abuse this blessed truth by giving themselves over unscrupulously to spiritual idleness, imagining that they can let the faith which they think they have take the place of the holiness which they have not, they should remember this solemn warning of the Apostle Paul: “They that are Christ’s have crucified the flesh with the affections and the lusts” (Gal. 5:24); and that of the Apostle John: “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1John 2:4); and that of the Lord Jesus Himself, “Every tree that bringeth not forth good fruit is hewn down, and cast into the fire” (Matt. 7:19).

UNTO JESUS
AND NOT AT OUR DEFEATS OR VICTORIES. If we look at our defeats we shall be cast down; if we look at our victories we shall be puffed up. And neither will help us to fight the good fight of faith (1Tim. 6:12). Like all our blessings, the victory, with the faith which wins it, it the gift of God through our Lord Jesus Christ (1Cor. 15:57), and to Him is all the glory.

UNTO JESUS
AND NOT AT OUR DOUBTS. The more we look at them the larger they appear, until they can swallow up all our faith, our strength, and our joy. But if we look away from them to our Lord Jesus, Who is the Truth (John 14:6), the doubts will scatter in the light of His presence like clouds before the sun.

UNTO JESUS
AND NOT AT OUR FAITH. The last device of the adversary, when he cannot make us look elsewhere, is to turn our eyes from the Savior to our faith, and thus to discourage us if it is weak, to fill us with pride if it is strong: and either way to weaken us. For power does not come from the faith, but from the Savior by faith. It is not looking at our look, it is “looking unto Jesus,”

UNTO JESUS
AND IT IS FROM HIM AND IN HIM that we learn to know (not only without danger, but for the well-being of our souls) what it is good for us to know about the world and about ourselves, our sorrows and our dangers, our resources and our victories: seeing everything in its true light, because it is He Who shows them to us, and that only at the time and in the proportion in which this knowledge will produce in us the fruits of humility and wisdom, gratitude and courage, watchfulness and prayer. All that it is desirable for us to know, the Lord Jesus will teach us; all that we do not learn from Him, it is better for us not to know.

LOOKING UNTO JESUS
AS LONG AS WE REMAIN ON THE EARTH – unto Jesus from moment to moment, without allowing ourselves to be distracted by memories of a past which we should leave behind us, nor by occupation with a future of which we know nothing

UNTO JESUS NOW
IF WE HAVE NEVER LOOKED UNTO HIM —

UNTO JESUS AFRESH,
IF WE HAVE CEASED DOING SO —

UNTO JESUS ONLY,

UNTO JESUS STILL,

UNTO JESUS ALWAYS —
WITH A GAZE MORE AND MORE CONSTANT, more and more confident, “changed into the same image from glory to glory” (2Cor. 3:18). Thus we await the hour when He will call us to pass from earth to Heaven, and from time to eternity —
The promised hour,
the blessed hour
when at last “we shall be like him; for we shall see him as he is” (1John 3:2).

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By definition…
Judaize or Judaise
vb
1. to conform or bring into conformity with Judaism
2. ( tr ) to convert to Judaism
3. ( tr ) to imbue with Jewish principles

They have pure devotion to God as their banner and restoration of the Church back to Israel as their mission so the Jewish people may be saved.  Your pagan Jesus is getting in the way of Israel seeing the truth.  By keeping the law of Moses you will no longer offend them with your foreign Jesus and they will accept Him and you both.   Although it may have remained dormant for centuries, this “Moses is for everyone” mindset is nothing new, finding its birth in the unexpected event of a Gentile coming to Christ and being filled with the Holy Spirit.

In the early church, “those of the circumcision” seemed to cause the most controversy.  Today the majority of people placing the yoke of the Law on believers are in fact Gentiles.  You may find it hard to believe after the great effort the Apostle Paul put forth trying to divert people away from this distraction, that 2000 years later, people are now falling for the same divisive teachings.  If the Galatians were bewitched, we are beyond blind.  So many are willingly choosing a theology that requires Paul’s letter to the Galatians be ignored, denied, or twisted beyond recognition – along with many other New Testament passages addressing these issues long ago.

The quest for the salvation of the Jewish people (a most worthy cause) works as an effective lure to many Christians, especially as some segments of the church become increasingly interested in prophecy and the restoration of Israel.  But the Hebrew Roots/Messianic Movement pulls in Christians from all branches of the church, for many reasons.   Many no longer refer to themselves as Christians at all.  They have traveled down a path towards a Yeshua/Yahshua/Yehoshua/Yahoshua repackaged by modern Judaism rather than the Jesus of the New Testament Scriptures.  Although they can’t quite agree on a name for their new Messiah, they view their Christian roots as entirely pagan and their Hebrew Roots as not only restored truth, but a spiritual identity that causes them to feign a Jewish ethnic identity as well in many cases.  Some even ditch their Gentile names for Hebrew ones.

When I relate the story of our journey out of this movement, many Christians give me a look of disbelief that anyone could fall for something so illogical.  I am happy to reveal our own foolishness and am always relieved when others see it for what it is.  But as crazy and ridiculous as it may seem to some onlookers, the fact remains that this quietly encroaching disease seems to be taking down people left and right.  Every time I find myself wanting to put this to rest and move on to things I would rather talk about, I am presented with a new example of someone who has given their mind over to this movement.  Its teachers have painted a big, red, bull’s-eye target on your church, because you are the only ones with enough knowledge to understand and desire their complicated messages.  The lost person on the street is of no interest to them.

Spiritual Snipe Hunting
After a few years in this persuasion, focusing on the first five books of the Bible, we deeply sensed the group we led needed to study the New Testament scriptures as well.  We referred to the New Testament (called many things, but never New) when it reinforced the Torah study we were in, but we never approached the New Testament with the same systematic, reverent study as we did the Law.  We followed the same study schedule as the Jewish synagogues.

After one failed attempt to add a mid-week study night, we subscribed to a New Testament study course offered from a “Hebraic” perspective.  Although expensive, we felt it might encourage participation and moved the study to an early Sabbath session, before our main Torah study.  The Torah study took priority and could not be rescheduled or set aside.

I believed at last, after nearly six years, I would finally get to see this Jewish Yeshua that I’d been seeking for all along – to understand and see Him in His fullness.  For me, this had been the original attraction.  I’d been led to believe my Christian Jesus was incomplete and there was some deep wisdom and fabric of life underlying those gospel passages I just could not see.  If someone could bring that out for me, I was convinced I would know Him like never before.

The Hunting Outfitters
We initially chose this particular publisher because they avoided the most divisive subjects in the movement, presenting a sleek, scholarly approach.  Even though we are not customers now, we still periodically receive catalogs and fundraising correspondence from them.  Looking at their offerings with new eyes, I have been wanting to share what I believe are some of the most revealing focus statements.  (The letter discussed here can be read below in its entirety.)  Evaluate the following quotes with the overall pattern and focus of the New Testament writings.

Their Mission Statement:

Proclaiming the Torah and it’s way of life, fully centered on Messiah, to today’s People of God.

Proclaiming what? (Torah)  To Whom? (The people of God).  This is their reason for existence.  Does this align with any ministry found in the New Testament?  Searching the word “proclaim” in the ESV New Testament (often translated “preach” in the KJV) produced 27 results.  They overwhelmingly refer to the gospel of the risen Christ, and related subjects. Not a single example supports the direction of this mission statement above.  No one can proclaim Torah as their first priority and still be “fully centered on Messiah”!  If you are fully centered on Him, you will proclaim Him.

Their Plea:
The first paragraph states this mission is financially suffering and needs your help, even though one of their complete volume studies cost nearly $300 (but you can pay as you go, so it’s fair).

…..over 2 billion people in the world identify themselves as Christians…Almost the entire 2 billion of them are unaware of the Jewish roots of their faith and the amazing, transforming teachings of the Torah.  Who is willing to take this message to them?”

Where does the Word of God ever teach that the Law is the source of transformation for those who are in Christ?  In contrast, we are told:

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,  in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Romans 8:3,4

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. 2 Corinthians 3:18

What could the Law not do?  Where does our transformation come from?  Who are they replacing with the Torah in these statements?

Some Christians use the Law of Moses as their tool to convict sinners and bring them to Christ, but this ministry is dedicating itself to teaching the entire Jewish system of Law to those who ALREADY trust Christ.  Paul asked the Galatians, “Having begun in the Spirit, will you be perfected by the flesh?” (Gal. 3:3)  Good question.

Their Claim:
The letter becomes increasingly bold as it explains why this is so vitally important, a point which is even underlined for emphasis,

Christian ignorance of Torah is the single-biggest obstacle to Jewish evangelism and the restoration of the body.

The Hebrew Roots solution to antisemitism is to teach Christians how to observe Torah.  Conversely, rejection of Torah, or suggesting Jesus did something new, is often viewed as antisemitic.  They go beyond calling this a reformation but a “restoration” … being entrusted with “the greatest revelation of biblical truth since the apostolic era.”  That is one of the most bold, arrogant claims I have seen. By “restoration of the body”, they mean the inclusion of followers of Yeshua into Israel, which requires their Torah observance.  In their present state, Christians are still defiled and “outside the camp” and the division in the body is our fault for offending our Jewish brothers with bacon and Sunday church attendance.

Jesus was indeed born of the tribe of Judah, keeping the Law, yet the Jewish people as a whole rejected Him then.  Why do these modern teachers think this will work now for the church?  The gospel of John reveals the Jewish leaders sought to kill Jesus because, “being a man, he claimed to be God.”  This is still a huge theological obstacle, and many Messianics have obliged by taking this out of the way as well, conceding that Jesus was just a man.

Impressing or Offending?
I asked a Jewish friend and follower of Christ, living in Israel, to share his perspective on effective Jewish evangelism.  Below is a short interview.  I so much appreciate his willingness to share his thoughts, and grateful to God for bringing our paths together.

8thday4life:  How likely is it that a large sector of Gentile “Christians” pretending to be Jewish (observing and adapting Jewish customs to their own liking) would be a catalyst to help the Jewish people accept their Messiah?

Jeremy:  From my observations most attempts by non-Jews to replicate the rituals of Judaism are clumsy. Therefore the effect is to basically defile those rituals. For example, I knew a (Gentile) pastor who draped a tallit over the podium in an attempt to “make Jews feel at home”. Most Jews are horrified to see their ritual objects used in a way for which they were not intended. It would be like taking the wine and wafer of the Catholic Mass and using it for snacks after the Service. (I have to use a Catholic Mass as an example because I can’t think of sacred objects in most Protestant ritual.)  In actual fact it is my observation that among those adapting Jewish customs Christians who leave Jesus far outnumber Jews who turn to Him. (emphasis mine)

8thday4life:  What do you believe is the single biggest obstacle to the Jewish people recognizing Jesus as their Messiah?

Jeremy:  The Veil. This is a prayer thing. I believe that Christians need to pray and God will speak. God speaking is absolutely the best witness. When Christians humble themselves (in imitation of Christ) rather than imitate a work of man, I believe that this speaks. Love speaks. Love speaks to you, doesn’t it (she?)?

One day during the time when people were witnessing to me I came down with a sore throat. My friends could have laid hands on me and prayed for me and God would have healed me (they prayed their roaches away, so I knew He heard their prayers). But they didn’t do that. They made me hot lemonade. Their love healed my throat.

8thday4life:  What would be the best way for the Church to reach out to them in your opinion?  (Realizing – the history of persecution – the Church has done the Messiah no favors with His people.)

Jeremy:  See above. Make more hot lemonade! But in a natural way, i.e. as God leads. Not in a forced way. Richard Wurmbrand was led to the Lord by a man who prayed all his life that God would let him lead a Jew to Jesus. God put it together. Like I said, I think it’s a Prayer thing. A phony can be spotted a mile off!

(You can read more of his testimony and perspective on the Messianic Movement HERE)

It appears that love, compassion, prayer, and being led by the Spirit may be more effective than parading around in a tallit, nailing a mezzuzah to our door, learning the Shema in Hebrew or abstaining from food on Yom Kippur while we argue about the solar and lunar calendars.  And Jeremy also confirms from his own testimony, and many others like him, the veil Paul spoke of is still the spiritual obstacle to Jewish people seeing their Messiah, which remains while they are reading the Law itself as described in 2 Corinthians 3.

But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 2 Corinthians 3:14-17

Lifting up Jesus (and acting like Him), rather than proclaiming our own law-keeping and affinity for Jewishness, seems to be the Scriptural approach.

"Back to the Wilderness" by Ramone Romero

No Snipe for Dinner Tonight
In the end, as we studied this esteemed publisher’s course, I still did not see this elusive Yeshua who was so superior to Jesus.  The course consisted of tedious, dry information which relied heavily on the writings of Jewish Rabbis who had never believed in their Messiah.  While these writings are valuable in many ways to understand Judaism and provide interesting historical insight, they are not helpful in understanding the Person they did not acknowledge.  These same sages have in some cases cursed both Christ and His followers.  Judaism was opposed to Jesus as its Messiah 2000 year ago, and last I checked, has not changed this firm position.  I am reminded of what the disciples were asked when they were looking for Jesus at the tomb.  “Why do you seek the living among the dead?”

Even though we were studying the gospels, it seemed as if the life had been sucked off the pages and replaced with discussions about the Torah, once again.  Because, in this movement,  the law is a god made synonymous with the incarnated God, who is worth an obligatory mention only as He relates to the higher god of Torah.

I am so thankful that before we finished the gospels, I had delved into Matthew again on my own and seen Jesus like I had never seen Him before – standing alone, above the Law and the Prophets.  This revelation is second only in my life to receiving faith in Him as God and Savior many years earlier, but the grief of my repentance was close to the same, if not deeper, because this time the truth I saw was so simple, I could not find any plausible excuses for my ignorance and vain wanderings.

To its credit, this same study course had a lesson with a description of a rabbinic disciple in the time of Jesus, explaining how they would mimic their teacher in every aspect of their lives.  I realized, by definition, I was not a disciple of Jesus because I was not focusing my attention on His words and endeavoring to imitate Him, but Moses.  I was a disciple of Moses first.  In seeking Jesus, my veil was also lifted.

Don’t Be Led Astray

But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.  For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.  2 Corinthians 11:3, 14

The closing boast of this letter alarmed me most, and prompted me to write this post.

We are in churches, connected with the Church, and bringing truth to the Church with no concern for denominational lines.  Hundreds of pastors from all different denominations read and study FFOZ materials because…. a shared faith in Messiah and Jewish roots is something we all have in common. (emphasis theirs)

This is not about simply engendering understanding between Jews and Christians, but about drawing Christians into Judaism and away from the simplicity of Jesus Christ.  If the common bond you have with someone is defined as Messiah AND something… anything…. presented as “essential and equal truth” you have been taken in by a man-made agenda.  The Jewish people need to be reconciled to their Redeemer and to see in Him the blood of their Passover Lamb they can no longer even sacrifice.  Christianity does not need to be reconciled to Judaism, which is the end goal of this endeavor.  Genuine love will reconcile people to each other who have at one time been enemies, and this unity also comes only in Christ. (See a pattern here?)

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.  For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near.  For through him we both have access in one Spirit to the Father.  So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, Ephesians 2:13-19

The wall of hostility in Paul’s day between Jews and Gentiles was the law.  Jews looked down on Gentiles as a sub-species and history shows Christianity later developed a deep hatred for Jews.  Both of these sad developments of human pride are taken away in Christ.  We don’t need to glorify the Law of Moses, but agree with Paul, a pharisee of pharisees, that it has been taken out of the way for both parties, lifting up the Cross where we can stand united, fellow citizens.  Praise God He has done this, is doing this, and will continue to do this, until His Sovereign will has been carried out in this world!

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So many religious movements who claim to follow Christ actually demote or destroy the Deity of Jesus Christ. Sometimes they chip away at this truth with subtle contradictory teachings that elevate the “godhood” of man, and erode the definitions of  our Omnipotent, Omniscient, and Omnipresent Creator/Redeemer God.  Others are blatant, as a publication recently left at my door by a Jehovah Witness which claimed to  entirely disprove that Jesus was God in the flesh.  I was also shocked how many people in the Hebrew Roots Movement have lost this truth and succumbed the the idea common to Judaism (and the chief reason this religion has not yet acknowledged its own Messiah – see John 10) that God’s son was to be a mere human, with a special anointing.

The New Testament teaches very clearly that Jesus was in fact God – in many places.  Jesus Himself accepted the adoration and worship allowed only for God, where angels are always seen to reject this response from humans.  Jesus made bold claims. You cannot profess to follow Him while simultaneously rejecting what He testified, and the Father and Spirit testified, was true about His Identity.

All this to share one great free resource!

Here is a free chart download from Rose Publishing which summarizes the New Testament witness concerning Jesus.

Jesus is the Truth – but there are many impostors.

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This week we finally sat down to watch a DVD someone loaned us weeks ago called “Furious Love”. A man took a movie camera to document the love of God penetrating the world of Wiccans, drug addicts, and the Asian sex industry.  He  also gave a voice to the Persecuted Church in Orissa, India where the secular media has turned a blind eye.    The whole movie showed the power of the Love of God when people are willing to be used by Him in this fractured world.  This film also intensely demonstrates the reality of spiritual warfare.  Not for young children or the faint of heart.

I would strongly encourage anyone who believes they have been called to bring a special message to the world  (i.e. Torah Observance, Sabbath-keeping, speaking of Sacred Names, or some unique end-time prediction, etc… etc..) to watch this film and ask yourself if those who are being set free need to be added to by these most pressing teachings you have focused your heart and mind on.  Not only that, but has your message ever reached anyone in this way?  Does your “truth” compel you at any point to go out into the streets to seek and save the lost sheep?  And I would not ask this just of those who are labeled as “cult” or “heterodoxy” but also those within the mainstream church who have chosen some special point of truth that defines their purpose… if that point is an accessory to Jesus  Christ.  I find the witness of the persecuted church, and the deliverance of souls from the deepest darkness, to be a testimony to the power of Christ alone.  These are the stories that God used to help me to put down my spiritual idols and showed me how powerless they really were.

Most of the ministries featured here echoed the same sentiments.  In short:  “Wake up Western Church!”  Of the many people interviewed for this film, the words of one Dutch man summarized what I have said here too in different ways.  I was about to watch it again just so I could write it down, but found the clip to share instead, which is so much better.  In fact, I found two!  Many more are posted on Youtube.  I encourage you to watch them.

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I don’t know how many times I’ve heard this in my many years as a Sabbatarian, or how many times I may have said it.  Now I’m saying it again, because I still agree it’s true.  I may not put it on a bumper sticker like I’ve seen some do, but the next time I see one, I might honk and give them a thumbs up.  Just wish I’d have time to explain why I agree.  They won’t understand.

Most SDA Sabbatarians resolve to observe the correct Sabbath Day but hold the largely false presumption that all of Christianity has replaced Sunday with the 7th day Sabbath as the Biblical day of rest.  It’s true that some do, but this does not represent most Christians.  Most evangelicals don’t “keep” Sunday, they celebrate it.  Does anyone tell you to “keep” your birthday, or mother’s day?  Where is the law that demands you honor the people or events these days commemorate?  There isn’t one, but yet you love to anyway.

The fact is, most Christians have never even stopped to think about the correlation between the 4th commandment and their custom of worship on Sunday, which is why so many of them are easy prey for SDA Sabbath teaching, or other Sabbatarian groups.  And some others have been erroneously taught to see Sunday as a “sabbath” and for them as well as Sabbatarians I resound… “Sunday is NOT the Sabbath.”

Jesus is.

Just as the temple sacrifices pointed to the work of Christ’s atoning blood, the Sabbath was also a foreshadow of Christ’s work… HIS work and our rest in that work.  Jesus didn’t rest on the Sabbath during His ministry, and He infuriated the Jews because of it.

The Sabbath also represents our death with Christ on the cross.  The only way we cease from our own works is to die… reckon ourselves dead, as Paul says.  His flesh, our flesh, lay silent in the tomb on the Sabbath.  Every weekly and festival Sabbath pointed to this event.

Hebrews is a book showing the parallels between the Old Covenant pictures, and the New Covenant reality.  It invites us to walk in the reality, not the shadow.  Chapter 4 speaks to the shadow of the Sabbath showing specifically there is a rest for us in Christ… a rest that is every day… all day.  It’s our daily privilege, to rest (die) daily to our own works.

So what is Sunday if it’s not the Sabbath?  Why did the early Christians begin honoring this day as noted in the earliest Christian writings?  Because the most amazing thing to happen so far in human history occurred on that day!!  Their sorrow and total despair (because they had not believed His Word when He said he would rise again) was turned to unspeakable joy at the discovery that He had risen… just as He said!  Jesus honored this day with His presence among them on numerous occasions after His resurrection.  To stop at the Sabbath and not see the glory of Sunday would be like leaving the movie theater in the saddest part of the film and miss the happy ending!  We praise and thank Him for our rest, but we can’t walk in death.  We walk in newness of life… resurrection life!

“Therefore, if we have been united with Him in a death like His, we will surely be united with Him in a resurrection like His….. So you must also reckon yourselves dead to sin and alive to God in Christ Jesus. – from Romans 6

We find no written command anywhere in the New Testament to the church concerning any specific days or observances outside of Baptism and the Lord’s Supper.  To worship God on Sunday is to voluntarily rejoice and honor a risen Lord,  a freewill offering of love and corporate fellowship.  And through the Spirit, we can have this joy on any day as the church in Acts met in some form, daily.  It says, “With great power the apostles were giving their testimony to the resurrection of the Lord Jesus…”  Acts 4:33

If you delve into the message of the apostles, you will find a big emphasis on the resurrection.  Sabbatarians in my experience as a whole, spend very little time on this event in their worship and discussion.  Most refuse to even gather to worship at the yearly celebration of this event… Resurrection Sunday during the Passover season.   We never saw the magnitude of a completed covenant, and the joy of the New one.. in a risen Christ.

Sunday is not the Sabbath, this is true.  The Sabbath pointed to a future rest the adherents of the Old Covenant could not truly enjoy, just as the sacrifices pointed to a future complete atonement the blood of animals cold not procure.  The first (or eighth) day points to something even greater we are looking to now; our own glorification and final union with our Lord in the coming resurrection, our Blessed Hope. Until then we have the seal and promise of His Spirit as we walk by faith, trusting He will do as He said.

He Lives

I serve a risen Savior, He’s in the world today.  I know that He is living no matter what men say.  I see His hand of mercy, I hear His voice of cheer.  And just the time I need Him, He’s always near.

Rejoice Rejoice O Christian, lift up your voice and sing Eternal hallelujahs to Jesus Christ the King!  The Help of all who seek Him the Hope of all who find.  None other is so loving, so good and kind.

He Lives, He Lives, Christ Jesus Lives today!  He walks with me and talks with me along life’s narrow way.  He lives, He lives, salvation to impart.  You ask me how I know He lives?  He lives within my heart.

Hymn by A.H. Ackley

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In many ways I am thankful for our time in the Hebrew Roots Movement, simply for the perspective we gained.  I find it so difficult to express in words the magnitude of the contrast between a law-based approach to the Word of God and  a Christ centered one (so this post might be a jumbled mess).   In the HRM our eye was filled with the Torah and the modern nation of Israel.  I was recently looking over the website of a self-proclaimed Messianic “prophet” and had to dig long and hard to find any mention of  Yeshua.  I finally found Him mentioned almost in passing, and no New Testament scriptures were referenced anywhere in all his teachings that I could find.  I asked him via email what he believed regarding Yeshua, and he agreed we were reconciled to God through His atonement, yet this fact was not worthy of addressing in his writings. (And of course not applicable if we refuse to obey the Law of Moses.)  Plenty of criticism of Christianity for not keeping the Torah, and other such things, but no gospel.  Not even a false one.  Our focus was not much different. Of course we claimed faith in Jesus, but we seldom spoke of Him unless it was how He upheld the Law in some way.

Reading the gospels now, we sense so strongly the tension Jesus created when He began to declare His  authority both in Word and in demonstration. The point of contention truly was His authority.  The religious leaders were not remotely interested in genuine righteousness or justice.  The Torah put them in the “seat of Moses” so they were not about to let anyone rob them of the influence and authority this gave them.  When Jesus challenged them and the Law itself, establishing His own authority as God, they sought to kill Him.  They said..”What will we do?  Look.. the whole world is following after Him!”  Even Pilate sought to set Him free “For he knew that it was out of envy that they had delivered him up. ” Matt. 27:18.

John tells how they came to take Him in the Garden and He asked, “Who are you looking for?”  They said, “Jesus of Nazareth.”  He said… “I AM”.   My Bible translates it “I am he” but the footnote says the pronoun is not there in the Greek.  John 18:6 says that when He spoke this, they drew back and fell to the ground.  This is the name of God.  Did it occur to them they were seeking to kill God in order to sustain their own authority?  Isn’t this the bottom line for all of us?  We all have chosen our own authority at some point over God’s.  When we have done so, we also are members of the angry mob yelling “Crucify Him!’

Jesus declared I AM several times through the gospels.  It seems like a subtle way to say.. “I am God, and this is what God is for you.”  I AM the bread of life, I AM the water of life, I AM the light of the world.  In all these things He was showing Himself to be the sustenance of our humanity, our true Source for life and light, and the fulfillment of all the types and shadows contained both in the Law and in the mighty acts of God in the past to sustain and deliver His people.  At the end He prayed to the Father, “I have made your name  known to them.”

Have you ever watched a mystery unfold in a movie?  I enjoy movies where you really can’t predict the outcome.  They hold your attention till the very last minute when everything is finally explained.  The climax of the whole story is to know the TRUTH about what had taken place.  We read the Old Testament now with full knowledge of how Jesus fulfilled it.  We lose sight of the climax factor in the story.  Try to imagine reading the Bible for the first time with no knowledge of the outcome as you read.  Do you realize how HUGE Jesus is to the scope of the story the whole Bible tells?  He is just not one of many interesting stream of characters, He is the climax of the history of the entire human race!  How on earth can we shove him under the table as essential for salvation, but unnecessary in knowing God and His will for us?  How can we look to a contract with an ancient people for our ultimate revelation of who God is?  This is a good definition of insanity now that I look back on it.

So many gain followers by merchandising secrets, but the truth about God is no longer a secret or a mystery!  It has been declared and made manifest in His Son!  Instead we get bored with that simplicity and try to find some other complex hidden thing that no one else has ever found in the 2000 years of the faith.  I promise you.  There is no new truth under the sun.  Lies are often recycled, but truth has been made plain.  We can grow deeper in it – but it doesn’t move.

I have been working through the Gospel of John several times and am seeing a very interesting picture I hope I have time to write about soon – if I can get a working outline.  Jesus truly is everything.

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Many followers of Old Covenant Law really love and enjoy their lifestyles.  They don’t see it as drudgery or duty so much as a privilege.  I have heard some claim that to give it up would be equal to losing a family member; or they could possibly question all their other doctrines, but never under any circumstance would they give up the Sabbath. I can readily appreciate their love and enjoyment of obeying what they believe God wants them to do. I did not come to my present position because I got tired of the Sabbath or Festivals. I enjoyed them greatly and saw no reason why I would ever cease walking that path.

Nowhere does the New Testament forbid observing these things (although it strongly warns multiple times from making them obligatory to others, or presenting them as a way of righteousness before God, either as a means of salvation or a required fruit of it.)  In the New Covenant, you are free to love God through the shadow if you wish. It is your liberty.

Often in Law-keeping circles we heard the following emphasis about the Messiah:

Jesus came to (among other things):

  • Demonstrate the Law
  • Make it possible for us to keep the Law
  • Clear up misunderstandings from the Rabbis about the Law
  • Reinforce and glorify the Law

While we acknowledged His role as Redeemer and Savior, this was not our area of focus.  Now I do not see His chief mission as being to point us back to Sinai, but for the sake of this challenge – I will ask… IF THESE PRINCIPLES ARE TRUE.. then should we not look very carefully at all Jesus said and did rather than just simply turn right back around and look to Moses? As a law-keeper, have you ever given equal weight to the words of the Messiah Himself?

Carefully consider the following verses

What the Torah commands:

I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. Deuteronomy 18:18 , 19

How Peter used this scripture from Torah on the day of Pentecost:

Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Acts 3:22-26

Question: If they had the Torah already, and great teachers of the Torah (scribes and Pharisees) who knew it backwards and forwards, in what way did Jesus come to turn them away from their wickedness?

What God the Father says:

He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only. Matthew 17:5-8

What Jesus says:

If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. John 15:10

For whoever is ashamed of me and my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.  Luke 9:26

Question: Based on the previous verses, when Jesus speaks of His own commandments, does He mean for us to only open the Torah or to pay attention to the words from His own mouth?

What the Apostles say:

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. Hebrews 1:1,2

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God. Galatians 4:4-7

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own. (Paul, speaking of his good standing in Judaism and training in the Torah) Philippians 3:8,9

To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 1 Corinthians 9:21

And let the peace of Christ rule in your hearts, to which indeed you were called in one body.  And be thankful.  Let the word of Christ dwell in you richly….   Colossians 3:15, 16

The Challenge

I have often heard it said, “The Law is a representation of the character of God” yet Jesus said “If you have seen me, you have seen the Father.” When was this ever said of the Law? I agree the Law is an expression of the heart of God, but Jesus IS God. The Law is limited, but in Jesus, the fullness of the Godhead was present on Earth!

My challenge to you as Sabbath keeper or Torah Observant believer is not to abandon what you love, but to seek Jesus and HIS WORDS on equal terms with the Law you love already. One way I would suggest is to take a notebook and read through the gospels, writing down all that strikes you as important from the mouth of the Messiah, or record actions that demonstrate a principle or truth you can apply to your life. Tradition says the Torah has 613 commands. Those who enjoy making lists have found over 2000 in the New Testament. My hope is even if you never give up the shadow which points to the Messiah, in this investigation you will see Him as never before.

(My New Covenant readers will not like the part about making lists of New Covenant commandments but trust me on this… :D)

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When giving our own testimony about leaving Torah Observance for Jesus alone and His Covenant,  I have always tried to make a distinction between the Hebrew Roots Movement (comprised almost completely of Gentiles) and Messianic Judaism, which I had no direct experience with.  Watching it from a distance I assumed this was culturally relevant for Jewish people having these customs as their background.

When I came to meet the brother who has shared this booklet I’m passing on to you, my theory was turned on its head.  I am so thankful that God has led him to write and freely share the wisdom he has learned from God’s Word.  He has blessed our lives incredibly with his words and I pray it blesses many others.

Judaism has beautiful elements in its practice and can be extremely alluring to those who mistakenly think they can learn to  “do what Jesus did.”   This is just the beginning of many distractions and deceptions, leading people to flirt with practices and philosophies of Judaism.   To draw from this well, as a believer, whether Jewish or Gentile is to drink from a broken cistern, guaranteed to run dry on you, most certainly NOT the Living Water that leads to everlasting life.

This booklet entitled “What Went Wrnog With the Messianic Movement” is a Jewish believer’s plea to reject the futility of false religion and inherited lies in favor of the One saving truth of Jesus Christ in a powerful, honest, heart-felt manner.  I praise God for the deliverance He has so graciously given so many of us who were once blinded, but now the veil has been taken away as we turned to Christ.  Here is an excerpt and a link to read the PDF copy.

“Judaism appears to be righteous and godly, but anything that turns away from or hates Jesus and His wonderful work also turns away from, i.e. hates, God as well. Therefore, because the spirit of Judaism is so virulently set against Jesus and His work on the Cross, the God of Judaism cannot be the God of Mt. Sinai, the God of Abraham, Isaac, Jacob and the prophets or any god at all. That Judaism and practitioners of Judaism hate Jesus reveals something much deeper in the character of the religion and the practitioners thereof. He who hates Jesus, hates God and cannot be said to be in any way godly.

But there is a redeeming characteristic to normative Judaism. Zeal. The day will come when “all Israel will be saved”, and when that day comes it will be with great zeal. The knowledge of the God of Abraham, Isaac, Jacob, Moses, David and the prophets will be added to zeal, to the eagerness to serve God. Lying, legal (and other) fictions and manipulative mental gymnastics of the mind of man will be put aside. The eagerness to seek God — the readiness on the tongue to discuss Godly matters —will be added to the clear vision of the eyes of faith. But it is dishonest to say that that day has come. Normative Judaism is not a beautiful religion for those who mean to seek the very face of God as described in the New Testament.

This booklet is not written for Jews who have never known Jesus. They should enjoy their religion in good health. However, for believers in the shed blood of the Messiah, normative Judaism is nothing short of spiritual adultery. In Romans we are told that we were made to die to the Law in order to be joined to (married to) the Messiah.”  p. 10

“Our heritage is beautifully described in the sixteenth Psalm:

“The LORD is the portion of my inheritance and my cup; Thou dost support my lot. The lines have fallen to me in pleasant places; Indeed, my heritage is beautiful to me.” Psalm
16:5, 6 (emphasis supplied)

When David the psalmist says, “my heritage is beautiful to me” we should know that our heritage as believers in Jesus is not our culture; our heritage as believers is God Himself in diametric contradistinction to what has been handed down to us from our fathers. “Thou wilt make known to me the paths of life. In Thy presence is fullness of joy. In Thy right hand there are pleasures forever.” These three amazing things (knowing the paths of life, fullness of joy and pleasures forever) are not obtainable from
our fleshly fathers; not from rabbis and not from books or lectures. Only the inheritance that we have as sons of God through Jesus (John 1) can bring us this inheritance.”  p. 42

Click below for full version

What Went Wrnog with the Messianic Movement

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Finally the long-awaited finish to an explanation I started for a friend months ago.  I put off completing this far too long, being overwhelmed with how much I wanted to say.  I finally accepted that to finish was better than to worry about what I might leave out.    It will be posted as its own page under the first two parts which can be found here:

Part One and Part Two

Note:  The name Yehoshua is used in place of Jesus out of deference to the intended reader.

First to recap the information in the first segments….

1 – Yehoshua is the pivotal, unmovable element in our faith – being fully God and fully human, He is the highest revelation of God to man. (Heb. 1:1,2) All the Law and the Prophets pointed to him, but were mere shadows of His reality. The Law given to Moses cannot be an equal or synonymous expression of God Himself, and is not of equal authority. The Torah clearly commands that all are to listen and obey the Prophet who was to come. In Acts, Stephen and the Apostles make it clear that they believed Yehoshua was the fulfillment of this. By refusing to accept the testimony and resurrection of the Son of God, most of Israel had become lawbreakers in the worst sense, by rejecting God Himself. But as promised repeatedly in the prophets, and as Paul affirms in Romans, God will restore their sight in His time, and seems to be doing so now to some extent.

2 – To obey this command “to him you shall listen” (Deut 18:15) requires that we give ample attention and respect to the credibility of the four witnesses of Him in the New Testament, as well as to the teachings of the one He personally called to bring the truth of Him to the Gentiles. If we do not accept this testimony, or doubt its authenticity and reliability, we are left with the problem of an all-powerful God that can incarnate, die, and rise from the dead, but not able to preserve a trustworthy witness to these events. If this witness is not true and valid, then we cannot even firmly establish these events at all, and our faith is a myth and legend.

Listening to Yehoshua also means we are led by Him through the Holy Spirit. The Word of God in written form is the field manual, and the Holy Spirit is the two-way radio. We need them both in order to truly follow and obey Him. (not really a recap, but an introduction on that point).

3 – We believe Torah is better described as God’s unchanging principles based on love for God and man, and not a finite list on tablets of stone. The law as given at Sinai is an expression of His Torah, but we do not believe He intended it for all people for all time in this form. The same principles are included in a better Covenant, founded on better promises.

Nature is an amazing expression of God’s character, wisdom, and power – so much so that man has throughout the ages made it an object of worship. The Hebrew scriptures are also an incredible, complex expression of Him – as beautiful and intricate as any wonder of the natural world. However, they are still a gift of creation, and not God himself. The written scriptures were not given to man in order for us to venerate them or to create a distraction away from God Himself, especially as expressed in the Son. We did not openly state that we placed the Torah at this level, but our actions revealed this was the place it held in our hearts.

To Continue from There…

There are many different camps of theology when it comes to the covenants. I have not studied them all in depth so I will not attempt to compare and contrast them.  There are precise names and definitions and well developed “systems” of theology behind all of them, which for the most part makes my brain hurt. I am not a theologian, but I greatly desire the truth. I have to believe that truth is available to uneducated people like me, or I would lose hope.

That being said, the following discussion would be too oversimplified for most people who prefer complicated explanations. We took great pride in being complicated in the past, thinking it demonstrated how smart we were. Our supposed “wisdom” became a stumbling block to us, so I now value simplicity. The Greek word for simplicity in this following verse also means “singleness” (according to Strongs) I like that too.

But I fear lest by any means, as the serpent beguiled Eve in his craftiness, so your thoughts should be corrupted from the simplicity due to Christ.

2 Corinthians 11:3

What we believed in the past…

Being raised an SDA, we were taught a special brand of replacement theology. Not only had just the Gentile church replaced Israel, but our denomination was now THE remnant of Bible Prophecy. We were the new Israel. I think the Puritans may have had similar ideas when coming to America. Much of our Protestant theology seems to have been inherited from them. The SDA view of the Law is very similar to most Hebrew Roots thinkers. They believe it existed from creation, the eternal Law of God that would never change and the ultimate expression of His character for all people on earth.  One thing they are correct about is the belief that if you are to follow the Ten Commandments as the standard of obedience to God, you cannot replace Sabbath with Sunday. There is no basis for this change whatsoever if you are looking to the Sinai Covenant Law as your guide.

The main difference between the SDA and HRM viewpoint is the SDA side breaks up the law into categories, saying everything commanded outside the 10C were “ceremonial” (or civil) and these were the laws abolished on the cross. This is also the position of most Baptists, and Covenant Theology type churches.  This argument holds no water because the Sabbath is not a moral command.  In addition you will find plentiful commands within the whole body of law which are clearly moral issues.  Even Abraham married his half-sister, something morally forbidden in the Torah.

As we became interested in our Hebrew Roots, we saw it was a completely man-made concoction to say the Law could be split up into pieces, some abolished, some eternal. We saw it stood or fell altogether as one body of legislation. We still believed the Law of God as being the Law from Sinai so we then shifted our belief that the WHOLE thing had to be written on our heart and we should seek to obey every part of it we could. We still had to see some things as fulfilled – or at least – temporarily deferred until a temple was rebuilt and we were all living in Israel again. We became consumed with trying to learn more about doing all we could do at the present time. We took in the teaching that we were also Israel because we believed in Israel’s Messiah. With this, we believed we had a right to the stated material blessings through Torah observance, and the obligation to practice traditions of our elder brother Judah (from modern Judaism). We still believed Yehoshua alone was enough for Christians, and they were saved if they believed on Him, but we considered ourselves more obedient and more blessed.

Some people we knew went so far as to think there was no way to be saved unless you observed the Torah, because if you didn’t, you were worshiping a different God. Now when I say Torah observance, we criticized Christians for their failure to observe rituals and days – not on love or moral purity. Someone could place all their trust in Yehoshua and exhibit the fruit of the Spirit (character traits, not works) and still be considered a lost, pagan apostate if they did not keep the Holy Days, and ate pork. I never personally believed this but I was still proud about being superior.

I don’t remember the first time I heard the term “renewed” Covenant – but we didn’t stop to study it out, or test this term when we heard it. This idea fit what we wanted to believe and mirrored the SDA position I had always held which taught Messiah came to re-state the Sinai Law with His life and give us the ability to really keep it. Everyone was referring to the New Covenant as “renewed” or just simply “The Covenant” as if there was only one, and “New Covenant” became one of the many taboo words. To utter the phrase “New Covenant” was seen as anti-Semitic, anti-Law, anti-God Himself. When we looked at the original languages and scriptural context of New Covenant passages, we could not support the teaching of calling it renewed.

Our Present View of Old and New Covenants

We now believe the specific laws as given at Mt. Sinai were the conditions (terms) of the temporary contract between God and His people. Unlike the covenant made with Abraham where all he did was “believe God” the Sinai covenant had a HUGE obedience contingency. The contract was breached simply by their disobedience if nothing else.  As Hebrews says, “He found fault with them.” (The question is, what was instituted in its place?) The contract had physical rewards or consequences – nothing pertaining to eternal life. As with the custom of covenant agreements during that time – the parties were designated, terms agreed upon, and a sign was given.  In both covenants, man was tested to TRUST God.  Abraham passed the test, and Israel failed, repeatedly.

If you simply renew a covenant, it would make sense that the terms would remain the same. Even if this was actually what God did, it’s difficult to maintain that everyone in every country could be obligated to all the terms in this covenant. If simply accepting Israel’s Messiah brings you into this covenant, as we believed it did, this creates numerous problems. A huge percentage of the laws cannot be kept if not in the Land of Israel, without a temple, and without a government that adheres to this law as their civil structure.

However, if you make a new contract entirely, you could change the terms quite drastically – and God did. The Sinai Covenant and Covenant of Christ both have a different purpose, and are contrasted quite clearly in Hebrews, Romans, and Galatians. Here is an overview of three pivotal covenants.

Abraham

Contracting Parties: God & Abraham

Terms: Abraham believed – God promised land, many descendants and that through his seed, all the nations of the earth would be blessed. (through Messiah)

Sign: Circumcision

Israel

Contracting Parties: God & Israel (with the invitation to people of other nations to enter in through circumcision)

Terms: Israel obeys the Law given through Moses, God blesses with the Promised Land and abundance. Israel rebels, curses upon curses, and then… more curses.

Sign: Sabbath days

Sinai was conditional, Abraham’s Covenant is called the covenant of Promise because it was unconditional. This one is the foreshadow of the one we have in Christ. It simulates it and prophesies it.

New Covenant

Parties: God and “whosoever will” – given to Israel first,  who believe on His Son (the “works” of God are to believe on Him who He has sent. John 6:29)

Terms: Belief (not just a mental assent, but TRUST, a heart thing) – God promises eternal life

Sign: Love for one another(John, I John)

Seal: The Holy Spirit (Eph. 2)

Many Sinai Covenant devotees argue there is no evidence this covenant was ever abrogated. This is simply not true. Even a surface reading of the NT will reveal a clear teaching it was at that time (even while the temple was still standing) – “obsolete” and “passing away”. (Hebrews) The Sinai Law has not been given to all men from the dawn of time, but was given at a specific time, after the Promise to Abraham (Galatians). Paul makes it clear that when you are in Christ, you die with him (die to the old contract) and are raised to new life in Him – married to another (Romans 7). Galatians shows by way of analogy you cannot live under both at the same time, comparing Hagar and Sarah. If you want the fullness of the New Covenant – and the freedom of life in the Spirit, you have no choice but to throw out the bond woman and live in the Promise alone. According to Paul, living under both simultaneously is simply not possible. This is why we must twist Paul or reject him as a teacher completely in order to maintain that Torah observance as given to Israel is the only way to please God.

Very simply, as wild branch Gentiles, never at any time were we under this contract with God. Jews and Gentiles are separate in the flesh, and united only in Christ, not in a Law. (Eph. 2) The Gentiles were never commanded or required to come under Israel’s covenant when coming to Christ. Jewish believers were never required to stop observing the way they were accustomed to, however they were forbidden from requiring it of Gentile believers. (Acts 15, Romans 14, Col. 2, Eph. 2)

Even as a Jewish person trusts Yehoshua as their Messiah, realizing they have no righteousness of their own, die the same death the Gentile dies. We die to sin, self, and works. We are relieved of the condemnation of sin because it died on the cross. Just as Paul says in Romans 7 – death releases you of a contract! We are raised to be New Creation (2 Cor. 5:17) in Christ. The very God of the universe comes to live in us through His Spirit – (still can’t fathom the reality of this!) and becomes our Torah. The whole of New Covenant obedience is hinged on the two great commands – (1) Love God with all your heart, mind, and soul. (2) Love one another as God has loved you through His son (John 13:34, 15:12) – a much taller order than loving your neighbor as yourself. He could not even command this until He had come to demonstrate exactly what that meant. This was truly, a “new” commandment.

Yehoshua did not command his disciples to be identified by their outward observances as under the Sinai Covenant. Never in the NT are the Old Covenant observances reiterated to any segment of the Jewish or Gentile believers. Only issues of love, morality, and upright character are reinforced repeatedly, all such commands being connected to fervent love for God and one another. To be obedient under the New Covenant has a much higher degree of accountability than in the Old.  Those who “drew near” to serve God were repeatedly snuffed out of existence when they sinned, God holding them more accountable than the general population.  In Israel only one man could enter the Most Holy place in God’s presence.  Through the mediation of Christ, we are all a “royal priesthood” and have access to God’s throne, an astounding privilege.  We have not begun to understand what we have been granted, or the measure of grace God has given for us to have this privilege.

Far from being “lawlessness” as so many people claim, life in Christ is in fact being obedient moment by moment to a living God that dwells in us. He may command me through His Spirit to stop and help someone with car trouble, or prompt me to say a word of encouragement to someone. The Torah of the Spirit encompasses all of life. A list of rules can never do this. This life is not about external demands of clean/unclean or days and times, but becoming completely transformed. The Law could define our problem, but only life in the Spirit can solve our problem (Romans 8). The Law still stands today for all to see – it remains as a witness, but we are no longer in a relationship with it. We are no longer under it as school children, but have been promoted to sons and daughters. (Galatians)

Sadly I have to admit, many church-going Christians have never seen this either. Even though they are not keeping the Law according to Moses, they are still trying to come to God on external terms, and in their own efforts. They serve God out of sheer duty and striving, or for some hope of recognition and blessing. They do not enter the rest of complete trust and submission to God. Serving God becomes a means to an end when Yehoshua should be the desired end and blessing in Himself. They cannot even see the depravity of their hearts because they are assuring themselves with the multitude of their churchianity. This is not the life Yehoshua called his followers to live. We aren’t to look to a list written by Moses, or a pastor, or a denomination. Yehoshua alone is our Rabbi and our Lord.

Growing up in the SDA denomination, I never learned what it meant to be “born again” as Yehoshua taught, and as Paul explained. We were instructed as children to never say we were “saved”. They would correct other Christians who would claim they had been “saved” at a certain identifiable moment in their lives when they became new. This was something we were told we needed to do every day. We had to make sure everything was confessed at any given moment. If we let any sin remain unconfessed, we could lose our salvation if our number came up. At least Catholics had purgatory where they could work all that out and still get to heaven. We had to strive for perfection in fear of being lost instead of the “full assurance of faith” that Hebrews speaks of.

When we saw the New Covenant, I also for the first time understood being born again. Even though I had experienced this many years before, I had NO idea what had happened to me and had no way to express it, or testify to what God had done in my life. Now I realize that there was one day I was confronted with my sin and a Savior. I became so convicted by my own actions that were sick beyond belief, and so drawn to His gift of love in spite of myself, that I repented and threw myself at His feet.  I realized I had no other hope in this world.  I knew I had sinned against HIM personally and it was painful.  But at the same time, I sensed His deep love for me and He offered peace and not condemnation. This does not always happen in an intense moment that someone can point to. It can happen quietly too – especially in small children. However, the Word teaches that we become a New Creation. Old things are passed away. The Holy Spirit dwells in us and is a seal of our adoption into God’s family. (Eph. 2) Now I know my holiness does not come from the outside, but from within as He works love into my life – more for Him and for others.

I could go on for many more pages, and I’ll leave the technicalities to the theologians. But so much liberating and transformational truth is lost when the New Covenant and Christ are demoted to a subset within the Sinai system. This goes for HRM, SDA’s and many evangelical Christians who have no idea they are coming to God under the terms given to Moses. The foundation to the New Covenant is the unconditional Promise of Christ – and He is the one who is all and in all. So much in His name has been a sham, especially in the United States. I would urge everyone who wants to truly know God, to seek His Son first in the pages of His Word. It’s the most liberating truth there is, but the most demanding at the same time. To live it, we must reconcile that we die with Him, and be raised with Him. Only in that are we truly free.

So Jesus said to the Jews who had believed in him,

“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” Jesus answered them,

“Truly, truly, I say to you, everyone who commits sin is a slave to sin.

The slave does not remain in the house forever; the son remains forever.

So if the Son sets you free, you will be free indeed.

John 8:31-36

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This post is again a pass-along from a list I am on.  When we were in the Hebrew Roots Movement, nearly everyone we knew made an issue about what to call God the Father, and Jesus.  While I never saw it as important, I acquiesced as much as possible to this practice so as not to cause offense.  In fact, if you happen to use the name “Jesus” with someone of this persuasion, they will be quick to point out the importance of using the correct name so as to be sure you are talking about the RIGHT Messiah.

The Sacred Name issues are many and complicated due to the fact that Sacred Name adherents themselves cannot agree on the correct name.  The only thing they do agree on is that you must absolutely use the correct name for God the Father, and Jesus the Son.   Sacred name evangelists are not new on the scene, but the HRM is the new breeding ground for this distraction.

One man in our group angrily asserted in one meeting that his name was the same in any language, so God’s name should be too.   For those that have only spoken in one language, or never traveled abroad, this may seem perfectly logical.  Unfortunately, ignorance of languages produces many misunderstandings.  Many self-proclaimed scholars are leading people down roads of deception and idolatry, holding up false teachings as sacred cows which create stumbling blocks.

This is just the tip of the language iceberg in the Hebrew Roots Movement.  Not only does the long-loved English Jesus become taboo, but also a long list of other words we have commonly used when speaking of our faith.  Reminiscent of PC speech, this also reminds me of Orwellian attempts to change people’s thinking through what they are allowed to say.  This may seem a trivial subject to most, but I assure you, the damage this does to the simplicity of Christ and his gospel runs very deep.  The following article addresses at least part of this problem.

NOTE:  Dr. Michael Brown has a Ph.D in Semitic languages – which
of course include Hebrew and Aramaic – the original languages of
Jesus and His people. He is a recognized authority on this topic.

JESUS, YESHUA or YAHSHUA??
-by Dr. Michael L. Brown.

I am continually amazed by how many people write to our ministry
and ask us questions like this one, which came in last week: “Some
Christians say we have to use the Hebrew name, Yashua.  They
say calling on the name of Jesus is calling on Zeus. That Jesus is
a disguise name for Satan. What answers do you have for this?
Where can we prove the name of Jesus is correct to use in its
English translation and pronunciation?”

As bizarre as these questions are, the fact that they keep coming
up means that they need to be addressed, so here are some simple
responses (for more details, see What Do Jewish People Think
About Jesus, question #38).

The original Hebrew-Aramaic name of Jesus is yeshu‘a, which is
short for yehoshu‘a (Joshua), just as Mike is short for Michael.
The name yeshu‘a occurs 27 times in the Hebrew Scriptures,
primarily referring to the high priest after the Babylonian exile,
called both yehoshu‘a (see, e.g., Zechariah 3:3) and, more
frequently, yeshu‘a (see, e.g., Ezra 3:2). So, Yeshua’s name was
not unusual; in fact, as many as five different men had that name
in the Old Testament. And this is how that name came to be “Jesus”
in English: Simply stated, this is the etymological history of the
name Jesus: Hebrew/Aramaic yeshu‘a became Greek Iesous,
then Latin Iesus, passing into German and then, ultimately, into
English, as Jesus.

Why then do some people refer to Jesus as Yahshua? There is
absolutely no support for this pronunciation—none at all—and I
say this as someone holding a Ph.D. in Semitic languages. My
educated guess is that some zealous but linguistically ignorant
people thought that Yahweh’s name must have been a more overt
part of our Savior’s name, hence YAHshua rather than Yeshua—
but again, there is no support of any kind for this theory.

The Hebrew Bible has yeshu‘a; when the Septuagint authors
rendered this name in Greek, they rendered it as “iesous” (I­­esous,
with no hint of yah at the beginning of the name); and the same
can be said of the Peshitta translators when they rendered Yeshua’s
name into Syriac (part of the Aramaic language family). All this is
consistent and clear: The original form of the name Jesus is yeshu‘a,
and there is no such name as yahshu‘a (or, yahushua or the like).

What about the alleged connection between the name Jesus
(Greek I­­esous) and Zeus? This is one of the most ridiculous claims
that has ever been made, but it has received more circulation in
recent years (the Internet is an amazing tool of misinformation),
and there are some believers who feel that it is not only preferable
to use the original Hebrew/Aramaic name, Yeshua, but that it is
wrong to use the name Jesus. Because of this, we will briefly
examine this claim and expose the fallacies that underlie it.

According to the late A. B. Traina in his Holy Name Bible, “The
name of the Son, Yahshua, has been substituted by Jesus, Iesus,
and Ea-Zeus (Healing Zeus).”

In this one short sentence, two complete myths are stated as fact:
First, there is no such name as Yahshua (as we have just explained),
and second, there is no connection of any kind between the Greek
name I­­esous (or the English name Jesus) and the name Zeus.
Absolutely none! You might as well argue that Tiger Woods is the
name of a tiger-infested jungle in India as try to connect the name
Jesus to the pagan god Zeus. It is that absurd, and it is based on
serious linguistic ignorance.

Here is another, equally absurd statement:

“… according to the ENCYCLOPEDIA BRITANNICA, the name
Ieusus (Jesus) is a combination of 2 mythical deities, IEU and SUS
(ZEUS, a Greek god).” – (www.wwyd.org).

The response to this statement (which has as much support as the
latest Elvis sightings) is quite simple: We know where the name
I­­esous came from: the Jewish Septuagint! In other words, this
was not some later, pagan corruption of the Savior’s name; rather,
it was the natural Greek way of rendering the Hebrew/Aramaic
name Yeshua at least two centuries before His birth, and it is the
form of the name found in more than 5,000 Greek manuscripts of
the New Testament. This is saying something! The name I­­esous
is also found in Greek writings outside the New Testament and
dating to that same general time frame.

Although it is claimed that the Encyclopedia Britannica says that
“the name Ieusus (Jesus) is a combination of 2 mythical deities,
IEU and SUS (ZEUS, a Greek god)” it actually says no such thing.
This is a complete fabrication, intentional or not. In short, as one
Jewish believer once stated, “Jesus is as much related to Zeus as
Moses is to mice.”

Unfortunately, some popular teachers continue to espouse the
Jesus-Zeus connection, and many believers follow the pseudo-
scholarship in these fringe, “new revelation” teachings. Not only
are these teachings and practices filled with error, but they do not
profit in the least. So, to every English-speaking believer I say: Do
not be ashamed to use the name JESUS! That is the proper way
to say his name in English—just as Michael is the correct English
way to say the Hebrew name mi-kha-el and Moses is the correct
English way to say the Hebrew name mo-sheh. Pray in Jesus’
name, worship in Jesus’ name, and witness in Jesus’ name. And
for those who want to relate to our Messiah’s Jewishness, then
refer to him by His original name Yeshua—not Yahshua and not
Yahushua—remembering that the power of the name is not in its
pronunciation but in the person to whom it refers, our Lord and
Redeemer and King.
(emphasis mine – 8thday4life)

SOURCE-
askdrbrown.org/ask-dr-brown/35-ask-dr-brown/79-what-is-the-original-
hebrew-name-for-jesus-and-is-it-true-that-the-name-jesus-greek-isssous-is-
really-a-pagan-corruption-of-the-name-zeus

Another excellent resource:

http://how2becomeachristianinfoblog.com/2008/10/19/deception-of-the-sacred-name-cults/

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