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Just have to share  a blog post from a great friend and former SDA.  I could write a book contrasting the worldview of Adventism vs. The Gospel but it would not come close to the clarity these pictures demonstrate from the books that she and I both grew up with.

Please visit her most excellent blog:  Images of Judgment

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Another moving testimony of deliverance from deception to the simplicity of Jesus!

It is with a grateful heart that I've received the following testimony.    From talking to those who have come out of Law-keeping sects, I understand that it can be a difficult thing to write about the experience.  Many thanks to "GirlLuvs2Read" for the following. This testimony will also appear on the Testimonies Page here at JGIG. If you have a testimony you’d like to share about coming out of the Hebrew Roots Movement (or a variation of the HR … Read More

via Joyfully Growing in Grace

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A dear friend loaned me a book over the weekend, and inside was a pamphlet with this short but powerful work.  I have to share it and was thankful to find it online HERE

I’m not sure after this, there is anything left I need to post! 🙂

Looking to Jesus
by Theodore Monod

translated from the French by Helen Willis
“. . . looking unto Jesus . . .”
Hebrews 12:2

Only these three words,
but in these three words
is the whole secret of life.

LOOKING UNTO JESUS
IN THE SCRIPTURES, to learn there what He is, what He has done, what He gives, what He desires; to find in His character our pattern, in His teachings our instruction, in His precepts our law, in His promises our support, in His person and in His work a full satisfaction provided for every need of our souls.

LOOKING UNTO JESUS
CRUCIFIED, to find in His shed blood our ransom, our pardon, our peace.

LOOKING UNTO JESUS
RISEN, to find in Him the righteousness which alone makes us righteous, and permits us, all unworthy as we are, to draw near with boldness, in His name, to Him who is His Father and our Father, His God and our God.

LOOKING UNTO JESUS
GLORIFIED, to find in Him our Heavenly Advocate completing by His intercession the work inspired by His lovingkindness for our salvation (1John 2:1); Who even now is appearing for us before the face of God (Heb. 9:24), the kingly Priest, the spotless Victim, continually bearing the iniquity of our holy things (Ex. 28:38).

LOOKING UNTO JESUS
REVEALED BY THE HOLY SPIRIT, to find in constant communion with Him the cleansing of our sin-stained hearts, the illumination of our darkened spirits, the transformation of our rebel wills; enabled by Him to triumph over all attacks of the world and of the evil one, resisting their violence by Jesus our Strength, and overcoming their subtlety by Jesus our Wisdom; upheld by the sympathy of Jesus, Who was spared no temptation . . . .Who yielded to none.

LOOKING UNTO JESUS
WHO GIVES REPENTANCE as well as forgiveness of sins (Acts 5:31), because He gives us the grace to recognize, to deplore, to confess, and to forsake our transgressions.

LOOKING UNTO JESUS
TO RECEIVE FROM HIM the task and the cross for each day, with the grace which is sufficient to carry the cross and to accomplish the task; the grace that enables us to be patient with His patience, active with His activity, loving with His love; never asking “What am I able for?” but rather: “What is He not able for?” and waiting for His strength which is make perfect in our weakness (2Cor. 12:9).

LOOKING UNTO JESUS
TO GO FORTH FROM OURSELVES and to forget ourselves; so that our darkness may flee away before the brightness of His face; so that our joys may be holy, and our sorrow restrained; that He may

cast us down, and that He may raise us up; that He may afflict us, and that He may comfort us; that He may despoil us, and that He may enrich us; that He may teach us to pray, and that He may answer our prayers; that while leaving us in the world, He may separate us from it, our life being hidden with Him in God, and our behavior bearing witness to Him before men.

LOOKING UNTO JESUS
WHO, HAVING RETURNED TO THE FATHER’S HOUSE, is engaged in preparing a place there for us; so that this joyful prospect may make us live in hope, and prepare us to die in peace, when the day shall come for us to meet this last enemy, whom He has overcome for us, whom we shall overcome through Him – so that what was once the king of terrors is today the harbinger of eternal happiness.

LOOKING UNTO JESUS
WHOSE CERTAIN RETURN, at an uncertain time, is from age to age the expectation and the hope of the faithful Church, who is encouraged in her patience, watchfulness, and joy by the thought that the Savior is at hand (Phil. 4: 4-5; 1Thes. 5:23).

LOOKING UNTO JESUS
THE AUTHOR AND THE FINISHER OF OUR FAITH: that is to say, He Who is its pattern and its source, even as He is its object; and Who from the first step even to the last marches at the head of the believers; so that by Him our faith may be inspired, encouraged, sustained, and led on to its supreme consummation.

LOOKING UNTO JESUS
AND AT NOTHING ELSE, as our text expresses it in one untranslatable word (aphoroontes), which at the same time directs us to fix our gaze upon Him, and to turn it away from everything else.

UNTO JESUS
AND NOT AT OURSELVES, our thoughts, our reasonings, our imaginings, our inclinations, our wishes, our plans;

UNTO JESUS
AND NOT AT THE WORLD, its customs, its example, its rules, its judgments;

UNTO JESUS
AND NOT AT SATAN, though he seek to terrify us by his fury, or to entice us by his flatteries. Oh! from how many useless questions we would save ourselves, from how many disturbing scruples, from how much loss of time, dangerous dallyings with evil, waste of energy, empty dreams, bitter disappointments, sorrowful struggles, and distressing falls, by looking steadily unto Jesus, and by following Him wherever He may lead us. Then we shall be too much occupied with not losing sight of the path which He marks out for us, to waste even a glance on those in which He does not think it suitable to lead us.

UNTO JESUS
AND NOT AT OUR CREEDS, no matter how evangelical they may be. The faith which saves, which sanctifies, and which comforts, is not giving assent to the doctrine of salvation; it is being united to the person of the Savior. “It is not enough,” said Adolphe Monod, “to know about Jesus Christ, it is necessary to have Jesus Christ.” To this one may add that no one truly knows Him, if he does not first possess Him. According to the profound saying of the beloved disciple, it is in the Life there is Light, and it is in Jesus there is Life (John 1:4).

UNTO JESUS
AND NOT AT OUR MEDITATIONS AND OUR PRAYERS, our pious conversations and our profitable reading, the holy meetings that we attend, nor even to our taking part in the supper of the Lord.

Let us faithfully use all these means of grace, but without confusing them with grace itself; and without turning our gaze away from Him Who alone makes them effectual, when, by their means, He reveals Himself to us.

UNTO JESUS
AND NOT TO OUR POSITION IN THE CHRISTIAN CHURCH, to the family to which we belong, to our baptism, to the education which we have received, to the doctrine which we profess, to the opinion which others have formed of our piety, or to the opinion which we have formed of it ourselves. Some of those who have prophesied in the Name of the Lord Jesus will one day hear Him say: “I never knew you” (Matt. 7:22-23); but He will confess before His Father and before His angels even the most humble of those who have looked unto Him.

UNTO JESUS
AND NOT TO OUR BRETHREN, not even to the best among them and the most beloved. In following a man we run the risk of losing our way; in following Jesus we are sure of never losing our way. Besides, in putting a man between Jesus and ourselves, it will come to pass that insensibly the man will increase and Jesus will decrease; soon we no longer know how to find Jesus when we cannot find the man, and if he fails us, all fails. On the contrary, if Jesus is kept between us and our closest friend, our attachment to the person will be at the same time less enthralling and more deep; less passionate and more tender; less necessary and more useful; an instrument of rich blessing in the hands of God when He is pleased to make use of him; and whose absence will be a further blessing, when it may please God to dispense with him, to draw us even nearer to the only Friend who can be separated from us by “neither death nor life” (Rom. 8:38-39).

UNTO JESUS
AND NOT AT HIS ENEMIES OR AT OUR OWN. In place of

hating them and fearing them, we shall then know how to love them and to overcome them.

UNTO JESUS
AND NOT AT THE OBSTACLES which meet us in our path. As soon as we stop to consider them, they amaze us, they confuse us, they overwhelm us, incapable as we are of understanding either the reason why they are permitted, or the means by which we may overcome them. The apostle began to sink as soon as he turned to look at the waves tossed by the storm; it was while he was looking at Jesus that he walked on the waters as on a rock. The more difficult our task, the more terrifying our temptation, the more essential it is that we look only at Jesus.

UNTO JESUS
AND NOT AT OUR TROUBLES, to count up their number, to reckon their weight, to find perhaps a certain strange satisfaction in tasting their bitterness. apart from Jesus trouble does not sanctify, it hardens or it crushes. It produces not patience, but rebellion; not sympathy, but selfishness; not hope (Rom. 5:3) but despair. It is only under the shadow of the cross that we can appreciate the true weight of our own cross, and accept it each day from His hand, to carry it with love, with gratitude, with joy; and find in it for ourselves and for others a source of blessings.

UNTO JESUS
AND NOT AT THE DEAREST, THE MOST LEGITIMATE OF OUR EARTHLY JOYS, lest we be so engrossed in them that they deprive us of the sight of the very One Who gives them to us. If we are looking at Him first of all, then it is from Him we receive these good things, made a thousand times more precious because we possess them as gifts from His loving hand, which we entrust to His keeping, to enjoy them in communion with Him, and to use them for His glory.

UNTO JESUS
AND NOT AT THE INSTRUMENTS, whatever they may be which He employs to form the path which He has appointed for us. Looking beyond man, beyond circumstances, beyond the thousand causes so rightly called secondary, let us ascend as far as the first cause – His will: let us ascend even to the source of this very will – His love. Then our gratitude, without being less lively towards those who do us good, will not stop at them; then in the testing day, under the most unexpected blow, the most inexplicable, the most overwhelming, we can say with the Psalmist: “I was dumb, I opened not my mouth; because thou didst it” (Ps. 39:9). And in the silence of our dumb sorrow the heavenly voice will gently reply: “What I do thou knowest not now; but thou shalt know hereafter” (John 13:7).

UNTO JESUS
AND NOT AT THE INTERESTS OF OUR CAUSE, Of OUR PARTY, OF OUR CHURCH – still less at our personal interests. The single object of our life is the glory of God; if we do not make it the supreme goal of our efforts, we must deprive ourselves of His help, for His grace is only at the service of His glory. If, on the contrary, it is His glory that we seek above all, we can always count on His grace.

UNTO JESUS
AND NOT AT THE SINCERITY OF OUR INTENTIONS, AND AT THE STRENGTH OF OUR RESOLUTIONS. Alas! how often the most excellent intentions have only prepared the way for the most humiliating falls. Let us stay ourselves, not on our intentions, but on His love; not on our resolutions, but on His promise.

UNTO JESUS
AND NOT AT OUR STRENGTH. Our strength is good only to glorify ourselves; to glorify God one must have the strength of God.

UNTO JESUS
AND NOT AT OUR WEAKNESS. By lamenting our weakness have we ever become more strong? Let us look to Jesus, and His strength will communicate itself to our hearts, His praise will break forth from our lips.

UNTO JESUS
AND NOT AT OUR SINS, neither at the source from which they come (Matt. 15:19) nor the chastisement which they deserve. Let us look at ourselves, only to recognize how much need we have of looking to Him; and looking to Him, certainly not as if we were sinless; but on the contrary, because we are sinners, measuring the very greatness of the offense by the greatness of the sacrifice which has atoned for it, and of the grace which pardons it. “For one look that we turn on ourselves,” said an eminent servant of God (McCheyne) “let us turn ten upon Jesus.” “If it is very sure,” said Vinet, “that one will not lose sight of his wretched state by looking at Jesus Christ crucified – because this wretched state is, as it were, graven upon the cross – it is also very sure that in looking at one’s wretchedness one can lose sight of Jesus Christ; because the cross is not naturally graven upon the image of one’s wretchedness.” And he adds, “Look at yourselves, but only in the presence of the cross, only through Jesus Christ.” Looking at the sin only gives death; looking at Jesus gives life. That which healed the Israelite in the wilderness was not considering his wounds, but raising his eyes to the serpent of brass (Num. 21:9).

UNTO JESUS
AND NOT – DO WE NEED TO SAY IT? – AT OUR PRETENSE OF RIGHTEOUSNESS. Ill above all who are ill is he who believes himself in health; blind above the blind he who thinks that he sees (John 9:41). If it is dangerous to look long at our wretchedness which is, alas! too real; it is much more dangerous to rest complacently on imaginary merits.

UNTO JESUS
AND NOT AT THE LAW. The law gives commands, and gives no strength to carry them out; the law always condemns, and never pardons. If we put ourselves back under the law, we take ourselves away from grace. In so far as we make our obedience the means of our salvation, we lose our peace, our joy, our strength; for we have forgotten that Jesus is the end of the law for righteousness to every one that believeth (Rom. 10:4). As soon as the law has constrained us to seek in Him our only Savior, then also to Him only belongs the right to command our obedience; an obedience which includes nothing less than our whole heart, and our most secret thoughts, but which has ceased from being an iron yoke, and an insupportable burden, to become an easy yoke and a light burden (Matt. 11:30). It is an obedience which He makes as delightful as it is binding, an obedience which He inspires, at the same time as He requires it, and which in very truth, is less a consequence of our salvation than it is a part of this very salvation – and, like all the rest, a free gift.

UNTO JESUS
AND NOT AT WHAT WE ARE DOING FOR HIM. Too much occupied with our work, we can forget our Master – it is possible to have the hands full and the heart empty. When occupied with our Master, we cannot forget our work; if the heart is filled with His love, how can the hands fail to be active in His service?

UNTO JESUS
AND NOT TO THE APPARENT SUCCESS OF OUR EFFORTS. The apparent success is not the measure of the real success; and besides, God has not told us to succeed, but to work; it is of our work that He requires an account, and not of our success – why then concern ourselves with it? It is for us to scatter the seed, for God to gather the fruit; if not today, then it will be tomorrow; if He does not employ us to gather it, then He will employ others. Even when success is granted to us, it is always dangerous to fix our attention on it: on the one hand we are tempted to take some of the

credit of it to ourselves; on the other hand we thus accustom ourselves to abate our zeal when we cease to perceive its result, that is to say, at the very time when we should redouble our energy. To look at the success is to walk by sight; to look at Jesus, and to persevere in following Him and serving Him, inspite of all discouragements, is to walk by faith.

UNTO JESUS
AND NOT TO THE SPIRITUAL GIFTS which we have already received, or which we are now receiving from Him. As to yesterday’s grace, it has passed with yesterday’s work; we can no longer make use of it, we should no longer linger over it. As to today’s grace given for today’s work, it is entrusted to us, not to be looked at, but to be used. We are not to gloat over it as a treasure, counting up our riches, but to spend it immediately, and remain poor, “Looking unto Jesus.”

UNTO JESUS
AND NOT AT THE AMOUNT OF SORROW that our sins make us experience, or the amount of humiliation which they produce in us. If only we are humiliated by them enough to make us no longer complacent with ourselves; if only we are troubled by them enough to make us look to Jesus, so that He may deliver us from them, that is all that He asks from us; and it is also this look which more than anything else will make our tears spring and our pride fall. And when it is given to us as to Peter to weep bitterly (Luke 22:62), oh! then may our tear-dimmed eyes remain more than ever directed unto Jesus; for even our repentance will become a snare to us, if we think to blot out in some measure by our tears those sins which nothing can blot out, except the blood of the Lamb of God.

UNTO JESUS
AND NOT AT THE BRIGHTNESS OF OUR JOY, the strength of our assurance, or the warmth of our love. Otherwise, when for a little time this love seems to have grown cold, this assurance to have

vanished, this joy to have failed us – either as the result of our own faithlessness, or for the trial of our faith – immediately, having lost our feelings, we think that we have lost our strength, and we allow ourselves to fall into an abyss of sorrow, even into cowardly idleness, or perhaps sinful complaints. Ah! rather let us remember that if the feelings with their sweetness, are absent, the faith with its strength remains with us. To be able always to be “abounding in the work of the Lord” (1Cor. 15:58) let us look steadily, not at our ever changeful hearts, but at Jesus, who is always the same.

UNTO JESUS
AND NOT AT THE HEIGHTS OF HOLINESS to which we attained. If no one may believe himself a child of God so long as he still finds stains in his heart, and stumblings in his life, who could taste the joy of salvation? But this joy is not bought with a price. Holiness is the fruit, not the root of our redemption. It is the work of Jesus Christ for us which reconciles us unto God; it is the work of the Holy Spirit in us which renews us in His likeness. The shortcomings of a faith which is true, but not yet fully established, and bearing but little fruit, in no way lessens the fullness of the perfect work of the Savior, nor the certainty of His unchanging promise, guaranteeing life eternal unto whomsoever trusts in Him. And so to rest in the Redeemer is the true way to obey Him; and it is only when enjoying the peace of forgiveness that the soul is strong for the conflict.
If there are any who abuse this blessed truth by giving themselves over unscrupulously to spiritual idleness, imagining that they can let the faith which they think they have take the place of the holiness which they have not, they should remember this solemn warning of the Apostle Paul: “They that are Christ’s have crucified the flesh with the affections and the lusts” (Gal. 5:24); and that of the Apostle John: “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1John 2:4); and that of the Lord Jesus Himself, “Every tree that bringeth not forth good fruit is hewn down, and cast into the fire” (Matt. 7:19).

UNTO JESUS
AND NOT AT OUR DEFEATS OR VICTORIES. If we look at our defeats we shall be cast down; if we look at our victories we shall be puffed up. And neither will help us to fight the good fight of faith (1Tim. 6:12). Like all our blessings, the victory, with the faith which wins it, it the gift of God through our Lord Jesus Christ (1Cor. 15:57), and to Him is all the glory.

UNTO JESUS
AND NOT AT OUR DOUBTS. The more we look at them the larger they appear, until they can swallow up all our faith, our strength, and our joy. But if we look away from them to our Lord Jesus, Who is the Truth (John 14:6), the doubts will scatter in the light of His presence like clouds before the sun.

UNTO JESUS
AND NOT AT OUR FAITH. The last device of the adversary, when he cannot make us look elsewhere, is to turn our eyes from the Savior to our faith, and thus to discourage us if it is weak, to fill us with pride if it is strong: and either way to weaken us. For power does not come from the faith, but from the Savior by faith. It is not looking at our look, it is “looking unto Jesus,”

UNTO JESUS
AND IT IS FROM HIM AND IN HIM that we learn to know (not only without danger, but for the well-being of our souls) what it is good for us to know about the world and about ourselves, our sorrows and our dangers, our resources and our victories: seeing everything in its true light, because it is He Who shows them to us, and that only at the time and in the proportion in which this knowledge will produce in us the fruits of humility and wisdom, gratitude and courage, watchfulness and prayer. All that it is desirable for us to know, the Lord Jesus will teach us; all that we do not learn from Him, it is better for us not to know.

LOOKING UNTO JESUS
AS LONG AS WE REMAIN ON THE EARTH – unto Jesus from moment to moment, without allowing ourselves to be distracted by memories of a past which we should leave behind us, nor by occupation with a future of which we know nothing

UNTO JESUS NOW
IF WE HAVE NEVER LOOKED UNTO HIM —

UNTO JESUS AFRESH,
IF WE HAVE CEASED DOING SO —

UNTO JESUS ONLY,

UNTO JESUS STILL,

UNTO JESUS ALWAYS —
WITH A GAZE MORE AND MORE CONSTANT, more and more confident, “changed into the same image from glory to glory” (2Cor. 3:18). Thus we await the hour when He will call us to pass from earth to Heaven, and from time to eternity —
The promised hour,
the blessed hour
when at last “we shall be like him; for we shall see him as he is” (1John 3:2).

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God has at last answered our prayer for the privilege to not just read and talk about faith, but to walk in it actively.  Inspired by the witness of Bible heroes and those who have marked Christian history since the time of Christ, I have yearned to not just give lip service to this realm, but to live in it.  While more of a halting crawl than a walk at the moment,  I have found that proactively following Christ is teaching me things I have never learned just by studying or listening to teachers.  Jesus said,

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. Matthew 7:24

Learning Truth through the experience of walking with Him (not independent of the Word… but in obedience to the written and living Word) goes deeper than abstract concepts and the Christianese cliche we throw around without recognizing the depth of what we are saying.

We have found a certain person who likes to give till it hurts.  Although my inclination is to hold on to some things “just in case”, as if the supply line might stop at some point, this man pours it all out.  He gives like Jesus, and ironically, that’s his name too!  Jesus Ruiz, Executive Director of 3 Things Ministry.  Yesterday, on his direction, the ministry took nearly the entire contents of a clothing pantry, along with household goods, and set up a yard sale in a church parking lot.  Except…. Jesus gave it all away.  He provided grilled hot dogs and bottled water.  A huge mountain of toys gradually disappeared as the day wore on.  Younger members of the team enthusiastically shared gospels and tracts.

Repeatedly, faces expressed shock which turned to joy as they heard, “It’s all free!”  One woman commented, “I’ve never seen anything like this.  This is an amazing thing you are doing.”  Another man, holding a baby so his wife could find clothes, mentioned how thankful he was for this because their need was great.  On the street in front of the church, the police impounded a car they had pulled over for speeding, providing an unexpected ministry opportunity.

But even so, one man who could not accept this agreement.  Out came the wallet and a few dollars offered for the toys his granddaughter had picked out.  He was insistent.  He must pay for what he took, so he did.

I love this ministry because it shows me the power of grace, how it softens and opens hearts.  People stop, talk, and share their joys and struggles.  They gladly take the Word of God, suddenly interested to know why these crazy people would just give it all away.  And it also shows in some, the first inclination of our hearts to disbelieve all that Jesus has done on our behalf.  He has prepared the table and says, “Come and eat freely… my blood and my body which have been prepared for you.”

I have a facebook friend that feels a need to always qualify the grace statements I post.  He is on fire for God, and I admire his zeal and envy his boldness.  Yet, grace is a scary substance.  People might get the wrong idea.  He is overwhelmed with the lukewarm “whatever” attitude of modern Christians, and I understand.  But neither have they seen Grace, because it was probably presented to them without a true picture of the Cross.  They at some point believe they are entitled and seem unappreciative of the true cost of what they are offered.

On the street, we sometimes see these kinds of people too, not quite happy with what has been given – seeming unthankful, and petitioning for something we don’t have to give.  Although not the norm, it happens.  Yet we still give.  And so does God, as He rains on the just and unjust.  In this life, His grace and mercy  allow us all, even those who hate Him, to take in each breath.

I recently read through Malachi, and found the often-quoted passage by law-keeping sects… “For I, Yahweh change not.”  They sling this phrase around in support of the premise that if God does not change, the Law as given to Israel must be as eternal as He is.  Yet… the very next words are, “therefore you are not consumed O children of Jacob.”  Mercy is the constant attribute of God in this equation.

Yes, a day of reckoning will one day come, but no one will be able to say they could not afford price required to attain Life.  Don’t doubt, but believe and lay your soul on Him to save you.  No one else offers this gift at any price, although they may claim to have another way.  You can’t earn it, buy it, or bargain for it.  It’s free.  Return to Him, and thank Him.

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. Revelation 22:17

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This week we finally sat down to watch a DVD someone loaned us weeks ago called “Furious Love”. A man took a movie camera to document the love of God penetrating the world of Wiccans, drug addicts, and the Asian sex industry.  He  also gave a voice to the Persecuted Church in Orissa, India where the secular media has turned a blind eye.    The whole movie showed the power of the Love of God when people are willing to be used by Him in this fractured world.  This film also intensely demonstrates the reality of spiritual warfare.  Not for young children or the faint of heart.

I would strongly encourage anyone who believes they have been called to bring a special message to the world  (i.e. Torah Observance, Sabbath-keeping, speaking of Sacred Names, or some unique end-time prediction, etc… etc..) to watch this film and ask yourself if those who are being set free need to be added to by these most pressing teachings you have focused your heart and mind on.  Not only that, but has your message ever reached anyone in this way?  Does your “truth” compel you at any point to go out into the streets to seek and save the lost sheep?  And I would not ask this just of those who are labeled as “cult” or “heterodoxy” but also those within the mainstream church who have chosen some special point of truth that defines their purpose… if that point is an accessory to Jesus  Christ.  I find the witness of the persecuted church, and the deliverance of souls from the deepest darkness, to be a testimony to the power of Christ alone.  These are the stories that God used to help me to put down my spiritual idols and showed me how powerless they really were.

Most of the ministries featured here echoed the same sentiments.  In short:  “Wake up Western Church!”  Of the many people interviewed for this film, the words of one Dutch man summarized what I have said here too in different ways.  I was about to watch it again just so I could write it down, but found the clip to share instead, which is so much better.  In fact, I found two!  Many more are posted on Youtube.  I encourage you to watch them.

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In my last post I shared a dream I had which included a symbol of black water.  I believe this video shows one of the manifestations of this.

Appearances alone are not enough to prove this is false, although this is a large part of the equation..  Most pagan religions have trance-like states where people lose control of their own bodies.  There is no Biblical way to test this, because it simply isn’t there.  Paul says… the LOVE OF CHRIST controls us.  This is not that.

The real proof to me (and the explanation of why these manifestations have come) is in the false gospels of “self” they are preaching, and the corresponding fruit – which is rampant immorality and greed, which is not hidden, but out in the open for all to see.  Yet men are not held accountable for their sin.  Jesus said, “By their fruits you will know them.”  I am not saying there are not sincere born-again Christians taken in by this for now, but those leading it are not inspired by the one true God.

I was saved in a charismatic/word-of-faith church about the time these things were beginning to spread.  I am thankful I heard enough truth that day to trust Christ; that through the proclamation of Jesus as Lord, He  revealed Himself to me.  But the church did not see the gospel of Christ as their primary message and the priority became experiencing supernatural manifestations and material blessing, which even as a new Christian, felt extremely wrong to me.

It’s hard for me to post this because some people I love think this is really from God.  While I do believe in miracles, and gifts of the Spirit to edify the Body and share the Good News, I share the desire with others to sound a warning here for discernment.  I have been involved also in the New Age, and its spirits and power are real.  Just because something is supernatural and makes you feel good does not mean it is from God.  Just because a lot of Christians believe something, does not mean it’s from God.

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Yesterday I heard the testimony of a woman who realized she had a problem after twelve years in missions and ministry with a husband who preaches with a fire like John the Baptist.  I have seen this man preach in person and I don’t know how anyone leaves the building not saved.  The Holy Spirit is on this man like none I have ever heard.  But as hard as it is to believe, she says that in those first twelve years, she herself was not converted.  She had grown up in a Christian home and raised her hand for Jesus at a meeting once in the Christian school she attended.  She did all the churchy things, along with her friends.  They were all good kids and she married a missionary.  She says people try to tell her, “Well, you really were saved, but you have just had this experience of coming closer to God.”  Her reply was, “I live in here… and I know where I was, and I know what happened.” (paraphrased from my memory)

She goes on to describe how over the course of three years God began to deal with her about her heart.  During the “How to know if you are a Christian” sermons, she would squirm in her seat and struggle SO HARD to do the things that seemed to come naturally to others.  She performed, following the Christian “to-do list” but that was where her motivation to seek God began and ended.  She could not overcome known sins in her life and grow more like Christ.  One day God opened the door for her to spill her heart to her husband, who told her the honest truth.  (He specializes in the honest truth.)  He said, “Based on what you are telling me… I can’t tell you that you are a Christian.”  She had come clean and stopped putting on the act, an act so convincing no one around her knew the truth, deceiving even her own eyes for many years.  A pivotal moment came when she saw a prostitute on the street and she knew in her heart that even though she looked good on the outside, on the inside she was no different than her.  We are all that kind of woman (or man) if Adam is still our father.  She tearfully said she realized she did not have the strength to keep up the act and took that new honesty to God in prayer.

Does this story sober you?  Does it raise questions?  She said reading 1 John convicted her deeply.  The tone of this letter seems to be encouragement for those having their assurance threatened by a false teaching or obligation.  John is telling them, “Look, this fruit is the evidence of your true faith in Jesus, not what these other people are claiming.”   He warned them earnestly against false teachers, told them how to spot them, and affirmed, “I write to you because you know the truth.”  He was encouraging them not to waver from the foundation they had been given in Jesus.  But for someone who has not yet received a new birth from God, this book can be difficult to understand, or read.  Religion has many external tests to determine who is a Christian.  But God has always looked on the inside when men are evaluating the outside.  We can fit the outward mold while our hearts are trying to figure out how to find the point in going through the motions.

John deals with the most crucial fruits of faith, the ones we can’t fake.  God knows if we lust after the world, hate our brother, hide habitual sins, or feel little or no conviction for them.  We might be able to hide all that from others and even lie to ourselves, but God sees the real us.  The greatest gift we can receive from God is to see ourselves as we really are.  John is definitely not talking about being perfect, but he IS saying true salvation has fruit, just as James explains.  The New Creation DESIRES God, despises sin even though tripped up by it from time to time.  It loves, simply because it is an extension of God Himself in this world, a residing place of His Spirit.  It’s not about doing, but being.

The two biggest lies of false religion are:  You are okay just the way you are OR  You are not okay and it’s up to you to fix it, or keep it fixed. The TRUTH is, in your natural born state, you are NOT okay and there is NOTHING you can do to fix it.  In the absence of this revelation, we have owned a mental historical fact only, and have not entrusted our whole being into God’s hand – to die with Christ on the cross and be raised to New Life (represented by our water baptism).  If we do not at some point come to terms with both of these truths about ourselves, we will keep trusting in either our own innate “goodness” or our ability to become good, or uphold God’s work in our own efforts.  This deception can invade any heart in any pew of any Bible-teaching church.  False teachers capitalize on these two tendencies, but we don’t need them to believe these lies.  We believe them very well on our own, which explains why we so easily follow them.  We would rather go either direction than face our own helplessness and depravity.

People who leave cults often see the exodus as exchanging wrong facts for true ones, but some don’t realize what they really need – to fall helpless before God to save them and give them a brand new heart.  Thankfully most I know have also been broken by the truth they have found, but if we leave it on the intellectual level and do not “examine ourselves to see if we are in the faith” as Paul exhorted, we can still be terribly deceived.  This wife of a powerful preacher knew “the truth” but until she made it HER truth, she was not actually free.  I am SO thankful for the helpless brokenness God has brought me through, first to trust Him to save me, and also to continue to change me.

As you read this, if you have any doubt whatsoever, read 1 John in prayer and ask God to reveal your heart, not just doctrinal facts.  If John’s message does not bring you comfort and assurance as a child of God, then I urge you to take that honesty to God.  He knows exactly what to do about it.  Some evangelists like to use the Ten Commandments to confront people with their sin.  True confrontation goes much deeper than wrong behaviors.   The Words of Christ Himself along with this short letter both expose our true nature and desires.  The problem of Adam’s children isn’t that we do bad things, but rather at the core of our identity, we are enemies of God.  Does a tree branch strain to pop out an apple?  It simply does, as a result of being connected to the tree.  This is why you can’t try harder to be a Christian.  You are one, or you aren’t one.  No middle ground.  Is it time to find out for sure where you are abiding?

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When giving our own testimony about leaving Torah Observance for Jesus alone and His Covenant,  I have always tried to make a distinction between the Hebrew Roots Movement (comprised almost completely of Gentiles) and Messianic Judaism, which I had no direct experience with.  Watching it from a distance I assumed this was culturally relevant for Jewish people having these customs as their background.

When I came to meet the brother who has shared this booklet I’m passing on to you, my theory was turned on its head.  I am so thankful that God has led him to write and freely share the wisdom he has learned from God’s Word.  He has blessed our lives incredibly with his words and I pray it blesses many others.

Judaism has beautiful elements in its practice and can be extremely alluring to those who mistakenly think they can learn to  “do what Jesus did.”   This is just the beginning of many distractions and deceptions, leading people to flirt with practices and philosophies of Judaism.   To draw from this well, as a believer, whether Jewish or Gentile is to drink from a broken cistern, guaranteed to run dry on you, most certainly NOT the Living Water that leads to everlasting life.

This booklet entitled “What Went Wrnog With the Messianic Movement” is a Jewish believer’s plea to reject the futility of false religion and inherited lies in favor of the One saving truth of Jesus Christ in a powerful, honest, heart-felt manner.  I praise God for the deliverance He has so graciously given so many of us who were once blinded, but now the veil has been taken away as we turned to Christ.  Here is an excerpt and a link to read the PDF copy.

“Judaism appears to be righteous and godly, but anything that turns away from or hates Jesus and His wonderful work also turns away from, i.e. hates, God as well. Therefore, because the spirit of Judaism is so virulently set against Jesus and His work on the Cross, the God of Judaism cannot be the God of Mt. Sinai, the God of Abraham, Isaac, Jacob and the prophets or any god at all. That Judaism and practitioners of Judaism hate Jesus reveals something much deeper in the character of the religion and the practitioners thereof. He who hates Jesus, hates God and cannot be said to be in any way godly.

But there is a redeeming characteristic to normative Judaism. Zeal. The day will come when “all Israel will be saved”, and when that day comes it will be with great zeal. The knowledge of the God of Abraham, Isaac, Jacob, Moses, David and the prophets will be added to zeal, to the eagerness to serve God. Lying, legal (and other) fictions and manipulative mental gymnastics of the mind of man will be put aside. The eagerness to seek God — the readiness on the tongue to discuss Godly matters —will be added to the clear vision of the eyes of faith. But it is dishonest to say that that day has come. Normative Judaism is not a beautiful religion for those who mean to seek the very face of God as described in the New Testament.

This booklet is not written for Jews who have never known Jesus. They should enjoy their religion in good health. However, for believers in the shed blood of the Messiah, normative Judaism is nothing short of spiritual adultery. In Romans we are told that we were made to die to the Law in order to be joined to (married to) the Messiah.”  p. 10

“Our heritage is beautifully described in the sixteenth Psalm:

“The LORD is the portion of my inheritance and my cup; Thou dost support my lot. The lines have fallen to me in pleasant places; Indeed, my heritage is beautiful to me.” Psalm
16:5, 6 (emphasis supplied)

When David the psalmist says, “my heritage is beautiful to me” we should know that our heritage as believers in Jesus is not our culture; our heritage as believers is God Himself in diametric contradistinction to what has been handed down to us from our fathers. “Thou wilt make known to me the paths of life. In Thy presence is fullness of joy. In Thy right hand there are pleasures forever.” These three amazing things (knowing the paths of life, fullness of joy and pleasures forever) are not obtainable from
our fleshly fathers; not from rabbis and not from books or lectures. Only the inheritance that we have as sons of God through Jesus (John 1) can bring us this inheritance.”  p. 42

Click below for full version

What Went Wrnog with the Messianic Movement

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As I wrote in an earlier post,  A Simple Faith, endeavoring to find the line of truth in Christianity at large after coming out of a cult system is incredibly frustrating. A person suddenly becomes aware of all the infighting and denominational barriers the body of Christ has toward one another. To join one faction one must often deny some element of teaching from various other factions.

Where can anyone find a group of believers that are committed to deeply knowing the Word of God as the anchor of truth, living pure and holy lives, AND who also walk in the powerful reality of a Living God, not just a theoretical one – living the fullness of a direct connection to God Himself which is our birthright as sons and daughters of the New Covenant? For now we have had to pray for contentment in one or the other. But both sides are lacking such an essential element it’s almost like going to a wedding where either the bride or the groom is missing. Seems pointless, and of course, fruitless.   We found false signs and wonders equally as troublesome as those who teach God’s powerful presence and gifts were only for the early church.  My husband and I have often longed to see people worship in Spirit AND the Truth of God’s Word.   For a long time we allowed the confusion and static around us to cause us to doubt the simple truth in the Word of God.

Imagine my excitement of recently finding others with this same yearning. I want to share the following which was recently sent out by Andrew Strom to his email list.  (He has given his recipients permission to pass along the following information.)  I realize the author he quotes may be contrasting those who have maintained the holiness focus of the earliest Great Awakenings to the later focus of the Pentecostal/Charismatic movements.  However, I personally believe this can apply to a much broader scope of division within the Body of Christ and I hope and pray these walls can start to come down.

NOTE ABOUT the WORD & THE SPIRIT JOINED:
The world awaits a move of God that truly brings together
the strong, piercing preaching of the word along with miracles and
healings. For too long these have been separated into rival camps.
Smith Wigglesworth prophesied about a last great Revival- “There
will be evidence in the churches of something that has not been
seen before: a coming together of those with an emphasis on the
word and those with an emphasis on the Spirit. When the word
and the Spirit come together, there will be the biggest move of the
Holy Spirit that the nation, and indeed, the world has ever seen. It
will mark the beginning of a revival that will eclipse anything that
has been witnessed within these shores, even the Wesleyan and
Welsh revivals of former years…”

The piece below makes some interesting points about this:

THE WEDDING of PURITY AND POWER
by Paul Holdren.

The wedding of purity and power is a concept that the Holy Spirit
is promoting among believers in these latter days. As stated
earlier, in the late 1860s after the Civil War, a wave of the Holy
Spirit came like a mighty wind moving across the land bringing a
fresh awareness of the requirements of God to live a life pleasing
to Him. This was to be accomplished by the baptism of the Holy
Spirit. In the 1906 Azusa Street outpouring in the City of Los
Angeles, the church began to be reawakened to the powerful
manifestations of the Holy Spirit. This too was to be accomplished
by the baptism of the Holy Spirit. Since the advent of the Azusa
Street outpouring, the body of Christ has been divided into the
purity and power camps.

For the past 100 years the Body of Christ has gotten as much
attention from its wild fires as it has from its Holy Ghost fire. For
the power camp the emphasis upon purity was almost anathema.
For the purity camp the emphasis upon power was almost
anathema. This was because each camp expressed doctrinal
positions that were unacceptable to the other. They vehemently
rejected each others’ positions. The power camp noticed that
purity expressed without power became both legalistic and
limiting. The purity camp noticed that power expressed without
purity became both carnal and limiting. Only by the wedding of
these two beautiful doctrines can the Spirit of God gain full
authority and appreciation within the Body of Christ.

In the present time, the Spirit of Christ is calling the Body of Christ
to be reunited in a mighty outpouring of His Holy presence – the
Spirit’s wedding of purity and power. Each doctrine has something
the other needs to hear, a compliment to and completion of God’s
design for the wholeness of the church. The power camp needs
to know of an exclusive holy love that is expressed out of a pure
affection for the Holy ONE. The purity camp needs to know a
holy power being expressed out of a manifestation of the Holy
Spirit’s gifts. The purity camp needs to share the beauty of
holiness in the spirit of humility. The power camp needs to share
the gifts of power in the spirit of humility. The purity camp needs
to exercise the power of Christ in “signs and wonders.” The
power camp needs to exercise purity in “laying one’s life down”
for another. With a discerning spirit, each can benefit from the
other, for these are perilous times in which we live.

Ezekiel added this dimension when he wrote of the prophecies
involving the requirements of how the priests were to keep the
holy law of the temple (Ezekiel 44-45) and when he wrote of the
river flowing from under the threshold of the temple (Ezekiel 47:
1-12). The purity of the priests was revealed in that they were to
have a certain appearance, conduct themselves in a particular
manner, and serve others in a specific way. Everything about
the Holiest of All is pure: pure oil, pure clothes, a pure man
placing the lamb’s pure blood on the pure gold of the mercy seat.
This was to be a pure presentation of righteousness, given to a
pure and Holy God. The “Holiest of All” is the place of purity. It
is here that the river of life has its head waters, emanating from
the holiness of God.

The power of the river of God continually increased. The farther
away from the temple it flowed, the deeper and wider it became.
As the river flows, healing comes to everything in its path. Notice,
however, it is the purity of the waters that allows it to contain
healing virtue. It is the river’s purity that allows the river to be
saturated with holy power. By comparison, only powerful men
can serve, but powerful men must serve with a pure love for God
and their fellow man. It is time for a wedding of purity and power.

-From “The Wedding of Purity and Power” by Paul Holdren.

To read about Paul Holdren and his testimony, click here

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I would like to buy $3.00 worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don’t want enough of God to make me love a black man or pick beets with a migrant. I want ecstasy, not transformation. I want warmth of the womb, not a new birth. I want a pound of the Eternal in a paper sack. I would like to buy $3.00 worth of God, please.

– Wilbur Rees

(Found in the latest issue of Voice of the Martyrs Newsletter)

The videos below are of Paul Washer, and he explains very clearly how to have more than $3.00 worth of God.

This man is obviously burdened with a heavy message for American Christianity. This is not the way Jesus spoke to the sinners He met who were broken and repentant such as Zacchaeus, Mary Magdalene, and the thief dying next to Him on the cross. This was however how He spoke to Pharisees. If God is sending us men like this, what does this make us? Are we willing to be honest and see ourselves for what we really are? Are we going to weep and repent or are we going to pick up stones to kill the prophets? If this is eye salve.. I pray we put it on and truly see.

Vodpod videos no longer available.

Vodpod videos no longer available.

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