I have often said that telling a story is more effective than arguing a point, and this film, Paradise Recovered, demonstrates this to be true. It shows a young woman who believes in her church as the very voice of God. She devoutly obeys every teaching, even looking for a part-time job so she can financially support “the work”, in addition to her position as a live-in nanny to her pastor’s family. As the picture of perfection begins to crumble, she finds a new friendship at work that challenges her to the core.
The depiction of spiritually abusive religion in this movie represents an interesting composite of various cults as well as some mainstream Christian belief and practice. As I have maintained here repeatedly, the cults do not have a monopoly on legalism. The injured lambs leaving the cults often find the same spiritual illnesses in evangelical churches. How can doctrinal orthodoxy produce the same fruit as a heretical cult? Rightly dissected doctrine by itself (whatever that is) doesn’t affect the heart. It only creates a mind that knows it’s right. And we all know where that leads.
Fruits of love come from abiding in the vine – a genuine spiritual experience in Jesus. The only head-knowledge that produces the fruit of love is the mind of Christ. Jesus didn’t write a list of doctrines, however useful we may find them. He lived and died for love. He spoke truth, but drew people to love God and one another as the highest aim. Much of Christian religion attempts to wash the outside of the cup.
I found the most poignant scene at the beginning of this film. Esther, the main character, tries to tell the pastor’s little girl a Bible story with the same felt characters I grew up with in Sabbath School. She tells her the story of the Good Samaritan with the Law as the focus, not love. (How we teach our children… topic for a different post). The little girl squirms and says, “I don’t like this story. I want to hear about baby Moses.” How many adults have I known, and how long was I also of this opinion? We would have never admitted it, but our lives and words professed this: Jesus, we don’t want to hear you. Let Moses speak to us instead.
Fear, control, performance-focused thinking, Jesus-plus-something teaching – these all come naturally to us. To truly believe and ingest the truth about what Jesus has done feels so unnatural. He defies logic and we like justice that we have something to do with, not the kind that takes us out of the equation. Freedom can be terrifying as well, as this young woman in the movie finds out. I identified with her brief return to the confines and security of the church, even after the abusive treatment. She said, “I miss God.” She had not yet experienced Him apart from her church culture. Just as an abused wife may repeatedly return to her husband because she “loves” him, she possibly has not yet known genuine love.
Someone recently commented to me that we should not worry ourselves over hypocrites in any belief system – no matter what it is. But I find a problem deeper than hypocrisy. In dysfunctional families, as well as churches, we find the ability to compartmentalize thinking so that opposing ideals do not touch one another and conflict. To the greater degree we do this in our own lives, as well as in religious communities, we find various forms of insanity. The goal of mental, spiritual, and emotional health is to integrate truth into every aspect of our hearts and minds. That truth, is a Person. He is Jesus. Knowing Him, abiding in Him, and allowing Him to fill us up with Himself – isn’t the focus of legalistic Christian practice or teaching. Instead, we become no different than the Pharisees that sought to promote themselves above the Man who would set the people free.
Some may find this movie uncomfortable in some ways, and challenging, but I hope it gives some the courage to be free, in Christ alone.
Amen! Amen! I am still learning these truths.